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[Lewis] 
Tuesday August 13th 1805.
 

       We set out very early on the Indian road which still led us through an open broken country in a westerly direction.    a deep valley appeared to our left at the base of a high range of mountains which extended from S. E. to N. W.  [1] having their sides better clad with pine timber than we had been accustomed to see the mountains and their tops were also partially covered with snow.    at the distance of five miles the road after leading us down a long decending valley for 2 Ms. brought us to a large creek about 10 yds wide;  [2] this we passed and on rising the hill beyond it had a view of a handsome little valley to our left of about a mile in width through which from the appearance of the timber I conjectured that a river passed. I saw near the creek some bushes of the white maple, the 〈small〉 shumate of the small species with the winged rib, and a species of honeysuckle much in it's growth and leaf like the small honeysuckle of the Missouri only reather larger and bears a globular berry as large as a garden pea and as white as wax.  [3]    this berry is formed of a thin smooth pellicle which envellopes a soft white musilagenous substance in which there are several small brown seed irregularly scattered or intermixed without any sell or perceptable membranous covering.—    we had proceeded about four miles through a wavy plain parallel to the valley or river bottom when at the distance of about a mile we saw two women, a man and some dogs on an eminence immediately before us.    they appeared to vew us with attention and two of them after a few minutes set down as if to wait our arrival we continued our usual pace towards them.    when we had arrived within half a mile of them I directed the party to halt and leaving my pack and rifle I took the flag which I unfurled and avanced singly towards them the women soon disappeared behind the hill, the man continued untill I arrived within a hundred yards of him and then likewise absconded.    tho' I frequently repeated the word tab-ba-bone sufficiently loud for him to have heard it. I now haistened to the top of the hill where they had stood but could see nothing of them.    the dogs were less shye than their masters they came about me pretty close    I therefore thought of tying a handkerchief about one of their necks with some beads and other trinkets and then let them loose to surch their fugitive owners thinking by this means to convince them of our pacific disposition towards them but the dogs would not suffer me to take hold of them; they also soon disappeared. I now made a signal fror the men to come on, they joined me and we pursued the back tarck of these Indians which lead us along the same road which we had been traveling.    the road was dusty and appeared to have been much traveled lately both by men and horses. these praries are very poor the soil is of a light yellow clay, intermixed with small smooth gravel,  [4] and produces little else but prickly pears, and bearded grass about 3 inches high.    the prickley pear are of three species that with a broad leaf common to the missouri; that of a globular form also common to the upper pa[r]t of the Missouri and more especially after it enters the Rocky Mountains, also a 3rd peculiar to this country.  [5] it consists of small circular thick leaves with a much greater number of thorns.    these thorns are stronger and appear to be barbed.    the leaves grow from the margins of each other as in the broad leafed pear of the missouri, but are so slightly attatched that when the thorn touches your mockerson it adhears and brings with it the leaf covered in every direction with many others.    this is much the most troublesome plant of the three.    we had not continued our rout more than a mile when we were so fortunate as to meet with three female savages.    the short and steep ravines which we passed concealed us from each other untill we arrived within 30 paces.    a young woman immediately took to flight, an Elderly woman and a girl of about 12 years old remained. I instantly laid by my gun and advanced towards them.    they appeared much allarmed but saw that we were to near for them to escape by flight they therefore seated themselves on the ground, holding down their heads as if reconciled to die which the expected no doubt would be their fate; I took the elderly woman by the hand and raised her up repeated the word tab-ba-bone and strip up my shirt sleve to sew her my skin; to prove to her the truth of the ascertion that I was a white man for my face and hads which have been constantly exposed to the sun were quite as dark as their own. they appeared instantly reconciled, and the men coming up I gave these women some beads a few mockerson awls some pewter looking-glasses and a little paint. I directed Drewyer to request the old woman to recall the young woman who had run off to some distance by this time fearing she might allarm the camp before we approached and might so exasperate the natives that they would perhaps attack us without enquiring who we were.  [6]    the old woman did as she was requested and the fugitive soon returned almost out of breath. I bestoed an equvolent portion of trinket on her with the others. I now painted their tawny cheeks with some vermillion which with this nation is emblematic of peace.    after they had become composed I informed them by signs that I wished them to conduct us to their camp that we wer anxious to become acquainted with the chiefs and warriors of their nation.    they readily obeyed and we set out, still pursuing the road down the river.    we had marched about 2 miles when we met a party of about 60 warriors mounted on excellent horses who came in nearly full speed,  [7] when they arrived I advanced towards them with the flag leaving my gun with the party about 50 paces behid me.    the chief and two others who were a little in advance of the main body spoke to the women, and they informed them who we were and exultingly shewed the presents which had been given them    these men then advanced and embraced me very affectionately in their way which is by puting their left arm over you wright sholder clasping your back, while they apply their left cheek to yours and frequently vociforate the word âh-hi'-e, âh-hi'-e  [8] that is, I am much pleased, I am much rejoiced.    bothe parties now advanced and we wer all carresed and besmeared with their grease and paint till I was heartily tired of the national hug. I now had the pipe lit and gave them smoke; they seated themselves in a circle around us and pulled of their mockersons before they would receive or smoke the pipe.    this is a custom among them as I afterwards learned indicative of a sacred obligation of sincerity in their profession of friendship given by the act of receiving and smoking the pipe of a stranger.    or which is as much as to say that they wish they may always go bearfoot if they are not sincere; a pretty heavy penalty if they are to march through the plains of their country.    after smoking a few pipes with them I distributed some trifles among them, with which they seemed much pleased particularly with the blue beads and vermillion. I now informed the chief that the object of our visit was a friendly one, that after we should reach his camp I would undertake to explain to him fully those objects, who we wer, from whence we had come and wither we were going; that in the mean time I did not care how soon we were in motion, as the sun was very warm and no water at hand.    they now put on their mockersons, and the principal chief Ca-me-âh-wait  [9] made a short speach to the warriors. I gave him the flag which I informed him was an emblem of peace among whitemen and now that it had been received by him it was to be respected as the bond of union between us. I desired him to march on, which did and we followed him; the dragoons moved on in squadron in our rear.    after we had marched about a mile in this order he halted them ang gave a second harang; after which six or eight of the young men road forward to their encampment and no further regularity was observed in the order of march. I afterwards understood that the Indians we had first seen this morning had returned and allarmed the camp; these men had come out armed cap a pe  [10] for action expecting to meet with their enemies the Minetares of Fort de Prarie whome they Call Pâh'-kees.  [11]    they were armed with b[o]ws arrow and Shield except three whom I observed with small pieces such as the N. W. Company furnish the naives with which they had obtained from the Rocky Mountain Indians  [12] on the yellow stone river with whom they are at peace.    on our arrival at their encampmen  [13] on the river in a handsome level and fertile bottom at the distance of 4 Ms. from where we had first met them they introduced us to a londge made of willow brush and an old leather lodge which had been prepared for our reception by the young men which the chief had dispatched for that purpose. Here we were seated on green boughs and the skins of Antelopes.    one of the warriors then pulled up the grass in the center of the lodge forming a smal circle of about 2 feet in diameter    the chief next produced his pipe and native tobacco and began a long cerimony of the pipe when we were requested to take of our mockersons, the Chief having previously taken off his as well as all the warriors present.    this we complyed with; the Chief then lit his pipe at the fire kindled in this little magic circle, and standing on the oposite side of the circle uttered a speach of several minutes in length at the conclusion of which he pointed the stem to the four cardinal points of the heavens first begining at the East and ending with the North.    he now presented the pipe to me as if desirous that I should smoke, but when I reached my hand to receive it, he drew it back and repeated the same cremony three times, after which he pointed the stem first to the heavens then to the center of the magic circle smoked himself with three whifs and held the pipe untill I took as many as I thought proper; he then held it to each of the white persons and then gave it to be consumed by his warriors.    this pipe was made of a dense simitransparent green stone  [14] very highly polished about 2½ inches long and of an oval figure, the bowl being in the same direction with the stem.    a small piece of birned clay is placed in the bottom of the bowl to seperate the tobacco from the end of the stem and is of an irregularly rounded figure not fiting the tube purfectly close in order that the smoke may pass.    this is the form of the pipe.  [15]    their tobacco is of the same kind of these used by the Minnetares Mandans and Ricares of the Missouri.  [16]    the Shoshonees do not cultivate this plant, but obtain it from the Rocky mountain Indians and some of the bands of their own nation who live further south. I now explained to them the objects of our journey &c.    all the women and children of the camp were shortly collected about the lodge to indulge themselves with looking at us, we being the first white persons they had ever seen.    after the cerimony of the pipe was over I distributed the remainder of the small articles I had brought with me among the women and children.    by this time it was late in the evening and we had not taisted any food since the evening before.    the Chief informed us that they had nothing but berries to eat and gave us some cakes of serviceberries and Choke cherries which had been dryed in the sun; of these I made a hearty meal, and then walked to the river, which I found about 40 yards wide very rapid clear and about 3 feet deep.    the banks low and abrupt as those of the upper part of the Missouri, and the bed formed of loose stones and gravel.  [17] Cameahwait informed me that this stream discharged itself into another doubly as large at the distance of half a days march which came from the S. W.  [18] but he added on further enquiry that there was but little more timber below the junction of those rivers than I saw here, and that the river was confined between inacessable mountains, was very rapid and rocky insomuch that it was impossible for us to pass either by land or water down this river to the great lake where the white men lived as he had been informed.    this was unwelcome information but I still hoped that this account had been exagerated with a view to detain us among them.    as to timber I could discover not any that would answer the purpose of constructing canoes or in short more than was bearly necessary for fuel consisting of the narrow leafed cottonwood and willow, also the red willow Choke Cherry  [19] service berry and a few currant bushes such as were common on the Missouri. these people had been attacked by the Minetares of Fort de prarie this spring and about 20 of them killed and taken prisoners.    on this occasion they lost a great part of their horses and all their lodges except that which they had erected for our accomodation; they were now living in lodges of a conic figure made of willow brush. I still observe a great number of horses feeding in every direction around their camp and therefore entertain but little doubt but we shall be enable to furnish ourselves with an adiquate number to transport our stores even if we are compelled to travel by land over these mountains.    on my return to my lodge an indian called me in to his bower and gave me a small morsel of the flesh of an antelope boiled, and a peice of a fresh salmon roasted;  [20] both which I eat with a very good relish.    this was the first salmon I had seen and perfectly convinced me that we were on the waters of the Pacific Ocean.    the course of this river is a little to the North of west as far as I can discover it; and is bounded on each side by a range of high Mountains. tho' those on the E. side are lowest and more distant from the river.—  [21]

 

      

click to enlarge


Shoshone Smoking-pipe, August 13, 1805, Codex F, p. 99
 
(American Philosophical Society library, used with permission.)

 

       This evening the Indians entertained us with their dancing nearly all night.    at 12 O'Ck. I grew sleepy and retired to rest leaving the men to amuse themselves with the Indians. I observe no essential difference between the music and manner of dancing among this nation and those of the Missouri. I was several times awoke in the course of the night by their yells but was too much fortiegued to be deprived of a tolerable sound night's repose.

 

       This morning Capt Clark set out early having previously dispatched some hunters ahead.    it was cool and cloudy all the forepart of the day. at 8 A. M. they had a slight rain.    they passed a number of shoals over which they were obliged to drag the canoes; the men in the water ¾ths of the day, the[y] passed a bold runing stream 7 yds. wide on the Lard. side just below a high point of Limestone rocks.    this stream we call McNeal's Creek after Hugh McNeal one of our party.  [22]    this creek heads in the Mountains to the East and forms a handsome valley for some miles between the mountains.    from the top of this limestone Clift above the creek The beaver's head boar N 24° E. 12 Ms.    the course of Wisdom river or that which the opening of it's valley makes through the mountains is N. 25 W. to the gap through which Jefferson's river enters the mountains above is S 18° W 10 M.    they killed one deer only today.    saw a number of Otter some beaver Antelopes ducks gees and Crains.    they caught a number of fine trout as they have every day since I left them. they encamped on Lrd. in a smooth level prarie near a few cottonwood trees,  [23] but were obliged to make use of the dry willow brush for fuel.—

 

        

Courses and distances travelled by Capt. Clark.
August 13th 1805.

South 1 to a point of rocks about 70 feet high on Stard. distance by
water 4 Mt passing the head of the Island. at 2½ Ms. opposite
to which we encamped last evening.    also the entrance of a
bold Creek 7 Yds. wide on Lard. behind an Isld.    this we
called McNeal's Creek, after Hugh McNeal of our party.—
S. 30° W. 4 to a Clift of high rocks on the Stard. side distance by water
12 M. passing several islds. and bayous on either side    the
river very crooked and bends short.
Miles
5  




[Clark] 
August 13th Tuesday 1805
 

       a verry Cool morning    the Thermometer Stood at 52 a 0 all the fore part of the day. Cloudy at 8 oClock a mist of rain    we proceeded on passed inumerable Sholes    obliged to haul the boat ¾ of the Day over the Shole water.    passed the mouth of a bold running Stream 7 yards wide on the Lard Side below a high Point of Limestone rocks on the Stard Side    this Creek heads in the mountains to the easte and forms a Vallie between two mountains. Call this stream McNeal Creek From the top of this rock the—

 

        

Point of the Beaver head hill bears N. 24° E 12 ms.
The Course of the Wisdom river is— N. 25° W.
The gap at the place the river passes thro' a mountain
in advance is—

S. 18° W. 10 ms.

 

       proceeded on and Encamped on the Lard side    no wood except dry willows and them Small, one Deer killed to day. The river obliges the men to undergo great fatigue and labour in hauling the Canoes over the Sholes in the Cold water naked.




[Ordway] 
 

       Tuesday 13th August 1805. Cloudy.    we Set out as usal and proceeded on. Several hunters to hunt.    passed a handsome Spring run  [24] which came in on L. Side    the hills make nearer the River.    the valley not So wide as below & a little higher. Smooth plains covred with grass & Sun flowers &C. Saw Some pine timber on the high hills back from the River.    we halted and took breakfast at a high clift of rocks on L. Side    the hills above make near the River on the L. Side.    we proceeded on    the current rapid.    the plains continues on the L. Side and hills along the Stard. Side    a fiew Scattering cotton trees along the River.    in the afternoon the current more gentle.    we had caught a nomber of fine Trout this Several days    passed high clifts of rocks and fine Springs on S. Side    Saw a nomber of large otter diveing in the River before us. Saw bald eagles ducks &C.    we took on board a deer the hunters had killed. Came 15 miles this day and camped on the Smooth prarie on L. Side    Capt. Clark Shot a duck.    considerable of flax in these praries. Some of the party Saw Some of the Seed.    2 of the hunters have not joined us this evening.    the mountains appear near a head of us.—




[Gass] 
 

       Tuesday 13th.    A cloudy morning. We set out early, through rapid water; the river being crooked and narrow, and passed a small creek  [25] on the south side. The weather was cold during the whole of this day. We went 16 miles and encamped in a beautiful plain on the South side.




[Whitehouse] 
 

       Tuesday 13th August 1805.    cloudy.    we Set out as usal & proceeded on.    Several hunters out a hunting.    passed a handsom Spring run on the L. Side.    the hills make a little nearer the River.    the valley not So wide & a little higher dry and Smoth.    Sun flowers & grass Some places high & other places Short.    Some pine timber back on the high hills.    we halted & took breakfast near a high clift of rocks on L. Side above which the hills make near the River.    proceeded on.    the current rapid    the plain continues on L. Side and hills on S. Side.    Some Scattering cotton trees along the River.    we have caught a nomber of Trout in this Stream.    in the afternoon we passed fine Springs & clifts of rocks on S. Side.    the current not So rapid in the afternoon Saw a nomber of large otter along the River.    Saw bald eagels  [26] ducks &c.    took on board a Deer which the hunters killed.    Came 15 miles this day and Camped on the Smooth prarie on L. S.    Capt. Clark Shot a duck.    considerable of flax in these praries.    Some of the men Save Some of the Seed.    2 hunters did not join us this evening.—

 

       Tuesday August 13th    This morning we had Cloudy weather, We set out Early, and proceeded on our Voyage, We sent several of our hunters out a hunting; We passed a handsome spring run, lying on the South side of the River; The hills make in nearer to the River, as we came along this day, & the Valleys are not so wide, the Valleys laying, higher, and are dryer, than they have been for several days past, & lay level, producing Sun flowers, high Grass &ca—    The Hills which lies a small distance back from the River, having some Pine timber growing on them.—    We halted & took break fast, near a high Clift of Rocks, lying on the South side of the River, 〈near to which lay a high Clift of rocks,〉 The current of the River running very rapid, the whole of the way, since we started this morning, and we passed by many very rapid places.    We proceeded on at 9 o'Clock A. M 〈we〉 & contined on our way, the current still continuing the same, the Plains lying on the South side of the River, and some scattering Cotton wood trees growing along its banks; we caught a number of fine trout, by gigging them & with the hook & line—    In the afternoon we passed a fine spring, & high Clifts of rocks, which lay on the South side of the River; The current did not run so rapid, as it had done this morning, We saw a number of Bald Eagles & Ducks the latter were in the River; We stopped and took in a deer, which our Hunters had left on the bank of the River, which they had killed.    We came 15 Miles this day, and encamped on a smooth priari, lying on the South side of the River, where Captain Clark shot a Duck, 〈in this Prairie〉 we found fine flax growing here.    2 of our hunters did not join us this evening.—




 

1. Lewis was looking at the Lemhi Range and the valley of the Lemhi River, "Lewis's River" on Atlas map 67. (Return to text.)

 

2. Perhaps Pattee Creek, Lemhi County, Idaho. Peebles (RW), 5; Atlas map 67. (Return to text.)

 

3. The white maple is Rocky Mountain maple, Acer glabrum Torr. The "shumate" may be either skunkbush sumac, Rhus trilobata (Nutt.) Gray, or poison ivy, R. radicans L., neither of which have been verified for the locality but which are to be expected. Lewis's honeysuckle is the first mention of common snowberry, Symphoricarpos albus (L.) Blake. The honeysuckle of the Missouri used for comparison is wolfberry; it is very similiar and also grows in western Montana. Seeds of the snowberry were collected, taken back, and later grown in Thomas Jefferson's garden and widely introduced into the horticultural trade from gardens in Philadelphia. Lewis's ability to distinguish between these two species based on leaf and fruit characteristics again demonstrates his remarkable botanical powers of observation. Booth & Wright, 150, 149, 234; Hitchcock et al., 3:407–9, 4:464–65; Cutright (LCPN), 210, 212, 372, 374–75. Perhaps it was Biddle who drew a red vertical line from "shumate" to "membranous covering." (Return to text.)

 

4. Tertiary sediments predominate on the uplands on the north side of the Lemhi (East Fork Lewis's) River; river deposits are in the bottomlands. The soil here is immature because of the aridity and is only slightly altered from the parent sand, silt, and clay of the underlying sediments. Most of the gravel was derived from the Lemhi River and was deposited here before the river was lowered to its present level. (Return to text.)

 

5. The three species of cacti in this region are plains prickly pear; pink pincushion cactus, Coryphantha vivipara (Nutt.) Britton & Rose; and brittle, or little, prickly pear, Opuntia fragilis (Nutt.) Haw. Booth & Wright, 159–60; Hitchcock et al., 3:458–59; Benson (CUSC), 822–23, 394–99. It was again probably Biddle who drew the red vertical line through this passage about cacti. (Return to text.)

 

6. In the absence of Sacagawea and Charbonneau the conversation must have been in sign language, in which Drouillard was proficient. See below, August 14, 1805. (Return to text.)

 

7. Lewis had met the Lemhi Shoshones, a division of the Northern Shoshones of the Rocky Mountains, known to the Great Plains tribes as "Snakes" or "Grass Lodges." The history and etymology of the name "Shoshone," historically the name of one of the bands of that tribe, are unknown. Today, Northern Shoshone speakers pronounce it S with dot below lowercase symbolO with acute lowercase symbolS with dot below lowercase symbol·ni, a borrowing from English. They call themselves nI with stroke lowercase symbolmI with stroke lowercase symbol (singular), "person" or nI with stroke lowercase symbolmI with stroke lowercase symbolnI with stroke lowercase symbolI with stroke lowercase symbol (plural), "the people." Sven Liljeblad, personal communication. Unlike the Western Shoshones of the Great Basin, the Northern Shoshones had acquired horses in the years after 1700 and had become buffalo hunters on the plains; hence, they were strongly influenced by plains culture. Having lived on the northern plains in Montana, they were driven west of the Continental Divide by the time of Lewis and Clark, by Blackfeet and other tribes. Lewis observed how they mixed traits of mountains and plains culture, living part of the year on salmon and roots in the mountain valleys, then hunting buffalo on the western edge of the plains the rest of the time. They were still subject to raids west of the divide, and their hunts on the plains were attended with great risk. Apparently their meeting with Lewis was their first direct contact with whites, although they possessed trade goods, including a few guns, that had come to them from other Indians. Trenholm & Carley; Hyde (IHP), 175–81; Ronda (LCAI), 150–51. (Return to text.)

 

8. The expression "âh-i'-e, â-hi'-e" is still used in modern Shoshone in the form ahuu, "thank you," said upon receiving a gift. Sven Liljeblad, personal communication. (Return to text.)

 

9. Evidently the first use in the journals of the chief's name. Rees, 7, interprets it to mean "not inclined to go" and believes the Shoshones gave it to him on this occasion because of their fear of going to meet Clark and the main body of the Corps, as Lewis urged. Rees says his real name was Too-ite-coon, "fires black gun." See below, August 24, 1805. Sven Liljeblad, personal communication, gives the names as kee miawaitI with stroke lowercase symbol, "he does not walk," and tuuSuperset symboledI with stroke lowercase symbolkandI with stroke lowercase symbol, "black weapon owner," that is, "He Never Walks" and "Musket Owner." (Return to text.)

 

10. From the Medieval French cap-à-pie, literally "head to foot," referring to knights in full armor. (Return to text.)

 

11. Here, as earlier, the Atsinas. Rees, 4, interprets the Shoshone name as Pahkeeks, meaning "the place where the water falls," an allusion to the Great Falls of the Missouri, from whence they were known as "Fall Indians." See above, Estimate of Eastern Indians, and May 28, 1805. Sven Liljeblad, personal communication, believes the term is pakihI with stroke lowercase symbolSuperset symbolI with stroke lowercase symbol, "stiff, hardened blanket," referring to rawhide armor that the Shoshones called "rawhide blankets," which were carried into battle by their enemies to the north—Blackfeet, Arapahoes, Atsinas, and Assinniboines. The term was used historically to designate all of these tribes, but in modern times it has come to be applied exclusively to the Piegan Blackfeet. (Return to text.)

 

12. Probably the Crows, who would have obtained the weapons at the Mandan-Hidatsa villages. (Return to text.)

 

13. The village at this time was about seven miles north of present Tendoy, Lemhi County, on the east bank of the Lemhi River, probably just north of Sandy Creek. Appleman (LC), 270; Atlas map 67. (Return to text.)

 

14. The pipe was made either from a piece of pale green talc or, more likely, from a darker green, massive serpentine. The source of either of these materials was probably the area of the Ruby Range near Dillon, Beaverhead County, Montana. (Return to text.)

 

15. See fig. 1, a sketch appearing in Codex F, p. 99, at this point. (Return to text.)

 

16. Nicotiana quadrivalvis Pursh. Goodspeed, 451; Gilmore (UPI), 61–62. (Return to text.)

 

17. The steep gradient of the Lemhi and its tributaries and the proximity of a source of indurated rock combine to produce a bed containing rounded gravel and cobbles. (Return to text.)

 

18. The Salmon River. On Atlas map 67, theSalmon below the junction is Lewis's River. (Return to text.)

 

19. The red willow is red osier dogwood, Cornus sericea L. Choke cherry is Prunus virginiana L. var. melanocarpa (A. Nels.) Sarg. Kartesz & Kartesz, 169; Hitchock et al., 3:161—62. (Return to text.)

 

20. The salmon would be Oncorhynchus sp. (Return to text.)

 

21. The Lemhi Range lay to the west and the Beaverhead Mountains to the east. Atlas map 67. (Return to text.)

 

22. Blacktail Deer Creek reaches the Beaverhead at present Dillon, Beaverhead County, heading in the Snowcrest Range. The cliff is formed of limestone of the Mississippian-age Madison Group. It rises about forty feet above the floodplain of the Beaverhead River. It is shown as "rock Clift" on Atlas map 66 and is known locally as Clark's Lookout. (Return to text.)

 

23. A few miles southwest of Dillon, in Beaverhead County, and north of where Montana Highway 41 crosses the Beaverhead and joins Interstate Highway 15 today. Atlas map 66. (Return to text.)

 

24. Probably Blacktail Deer Creek at Dillon, Beaverhead County, Montana. Lewis and Clark called it McNeal's Creek after Hugh McNeal of the party. (Return to text.)

 

25. Blacktail Deer Creek, which they named McNeal's Creek after Hugh McNeal of the party, reaches the Beaverhead River at Dillon, Beaverhead County, Montana. (Return to text.)

 

26. Haliaeetus leucocephalus. (Return to text.)












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