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a verry cold morning wind from N. E and hard
altitude produced 36° 22' 15"
Set all hands packing the loading over th portage which is below the Grand Shutes and is 940 yards of bad way over rocks & on Slipery hill Sides The Indians who came down in 2 Canoes last night packed their fish over a portage of 2½ miles to avoid a 2d Shute. four of them took their canoes over the 1st portage and run the 2d Shute, Great numbers of Sea otters,  they are So Cautious that I with deficuelty got a Shute at one to day, which I must have killed but Could not get him as he Sunk
Lattitude: 45° 44' 3" North—
Cronomiter is 3 m 27 s too slow m. Time
Observed time and distance of the moons western Limb from Antares West—
The mountains is so high that no further observations can be made with this observed time and distance of Moon's Western Limb from Areitis East
We got all our Canoes and baggage below the Great Shute  3 of the canoes being Leakey from injures recved in hauling them over the rocks, obliged us to delay to have them repaired a bad rapid just below us three Indian canoes loaded with pounded fish for the &c. trade down the river arrived at the upper end of the portage this evening. I Can't lern whether those Indians trade with white people or Inds. below for the Beeds & copper, which they are So fond of— They are nearly necked, prefuring beeds to anything— Those Beeds they trafick with Indians Still higher up this river for Skins robes &c. &c. The Indians on those waters do not appear to be Sickly, Sore eyes are Common and maney have lost their eyes, Some one and, maney both, they have bad teeth, and the greater perpotion of them have worn their teeth down, maney into the gums, They are rather Small high Cheeks, women Small and homely, maney of them had Sweled legs, large about the knees,—owing to the position in which they Set on their hams, They are nearly necked only a piece of leather tied about their breech and a Small robe which generally comes to a little below their wastes and Scercely Sufficely large to cover arround them when confined—  they are all fond of Clothes but more So of Beeds perticularly blue & white beeds. They are durty in the extreme both in their Coockery and in their houses.
Those at the last Village raise the beads [beds] about five feet from the earth—under which they Store their Provisions— Their houses is about 33 feet to 50 feet Square, the dore of which is about 30 Inc. high and 16 Inches wide in this form  cut in a wide pine board they have maney imeges Cut in wood, generally, in the figure of a man— Those people are high with what they have to Sell, and Say the white people below Give them great Prices for what they Sell to them. Their nose are all Pierced, and the wear a white Shell maney of which are 2 Inch long pushed thro the nose— all the women 〈are〉 have flat heads pressed to almost a point at top The press the female childrens heads between 2 bords when young—untill they form the Skul as they wish it which is generally verry flat. This amongst those people is considered as a great mark of buty— and is practised in all the tribes we have passed on this river more or less. men take more of the drugery off the women than is common with Indians—
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A verry Cool morning wind hard from the N. E. The Indians who arrived last evining took their Canoes on ther Sholders and Carried them below the Great Shute, we Set about takeing our Small Canoe and all the baggage by land 940 yards of bad Slippery and rockey way The Indians we discoverd took ther loading the whole length of the portage 2½ miles, to avoid a Second Shute which appears verry bad to pass, and thro' which they passed with their empty canoes. Great numbers of Sea Otters, they are So cautious that I with dificuelty got a Shot at one to day, which I must have killed, but could not get him as he Sunk
we got all our baggage over the Portage of 940 yards, after which we got the 4 large Canoes over by Slipping them over the rocks on poles placed across from one rock to another, and at Some places along partial Streams of the river. in passing those canoes over the rocks &c. three of them recived injuries which obliged us to delay to have them repared.
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Several Indian Canoes arrived at the head of the portage, Some of the men accompanied by those from the village came down to Smoke with us, they appear to Speak the Same language with a little different axcent 
I visited the Indian 〈Lodge〉 Village found that the Construction of the houses Similar to those abov described, with this difference only that they are larger Say from 35 to 50 feet by 30 feet, raised about 5 feet above the earth, and nearly as much below The Dores in the Same form and Size cut in the wide post which Supports one end of the ridge pole and which is carved and painted with different figures & Hieroglyphics Those people gave me to eate nuts berries & a little dried fish, and Sold me a hat of ther own taste without a brim, and baskets in which they hold their water— Their beads are raised about 4 ½ feet, under which they Store away their dried fish, between the part on which they lie and the back wall they Store away their roots burries nuts and valuable articles on mats, which are Spread also around the fire place which is Sunk about one foot lower than the bottom flore of the house, this fire place is about 8 feet long and Six feet wide Secured with a fraim those houses are calculated for 4, 5 & 6 families, each familey haveing a nice painted ladder to assend up to their beads. I Saw in those houses Several wooden Images all cut in imitation of men, but differently fasioned and placed in the most conspicious parts of the houses, probably as an orniment I cannot lern certainly as to the traffick those Inds. carry on below, if white people or the indians who trade with the Whites who are either Settled or visit the mouth of this river. I believe mostly with the latter as their knowledge of the white people appears to be verry imperfect, and the articles which they appear to trade mostly i e' Pounded fish, Beargrass, and roots; cannot be an object of comerce with furin merchants— however they git in return for those articles Blue and white beeds copper Tea Kittles, brass arm bands, some Scarlet and blue robes and a fiew articles of old clothes, they prefer beeds to any thing and will part with the last mouthfull or articles of clothing they have for a fiew of those beeds, those beeds the trafick with Indians Still higher up this river for roabs, Skins, cha-pel-el bread,  beargrass &c. who in their turn trafick with those under the rockey mountains for Beargrass, 〈guarmash〉 Pashico roots & robes &c.
The nativs of the waters of the Columbia appear helthy, Some have tumers on different parts of their bodies, and Sore and weak Eyes are common, maney have lost their Sight entirely great numbers with one eye out and frequently the other verry weak; This misfortune I must again asscribe to the water &c. They have bad teeth, which is not common with indians, maney have worn their teeth down and Some quite into their gums, this I cannot Satisfactorily account for it, do ascribe it in some measure to their method of eateing, their food, roots pertiularly, which they make use of as they are taken out of the earth frequently nearly covered with Sand, I have not Seen any of their long roots offered for Sale clear of Sand.  They are rether below the Common Size high cheeks womin Small and homely, and have Swelled legs and thighs, and their knees remarkably large which I ascribe to the method in which they Sit on their hams—go nearly necked wareing only a piece of leather tied about their breast which falls down nearly as low as the waste, a Small roabe about 3 feet Square, and a piece of leather tied about their breach, They [X: womin] have all flat heads in this quarter 〈both men and women,〉 They are tirty in the extream, both in their person and cooking, ware their hare loose hanging in every direction. They asc high prices for what they Sell and Say that the white people below give great prices for every thing &c.
The noses are all pierced and when they are dressed they have a long tapered piece of white shell or wampum 〈pushed〉 put through the nose. Those Shells are about 2 inches in length. I observed in maney of the villeages which I have passed, the heads of the female children in the press for the purpose of compressing their heads in their infancy into a certain form, between two boards 
from the Lewis's River in Latd. 46° 15' 13 9/10" N.
to the Great Pacific Ocian—estimated 
Friday 1st November 1805.— a fair morning. the wind high from the N. E. and cold. we carried all our baggage past the portage a number of Indians with canoe loads of pounded Sammon are going down the River tradeing. they are carrying their loads past the portage with us & their canoes also. we then took down the rest of the canoes. got them all Safe below the big Shoote and Camped  their on the Stard. Side.
Friday 1st Nov. 1805. We had a cool frosty morning. We carried down our baggage before breakfast as we could not go into the water, without uneasiness on account of the cold. In the forenoon we took down the other two canoes. A number of the natives with 4 canoes joined us here from above. Their canoes were loaded with pounded salmon, which they were taking down the river to barter for beads and other articles.
Friday 1st Nov. 1805. a clear morning. the wind high from the N. E. and cold. So we carryed all our baggage past the portage the Indians carried their Baggage and canoes past the portage. we drew out one of the canoes to repair it. then went at tak[ing] down the other two large canoes, and th[e] Small one. towards evening we got all Saf[e] below the big rapids and Camped. three canoes arived at the head of the rapids a nomber of men and women on board of them. they are loaded with pounded fish and dry Sammon for trade. they Sign to that they are going down to the white traders to trade their fish for blue Beeds
Friday Novemr. 1st A Clear morning, the Wind high from the No. East & cold. We set off and carried all our baggage below the Portage. The Indians that were at our Camp last night, also carried their Canoes & loading below the portage. We hawled out the remainder of our Canoes, one of which we repaired, and towards evening we got them all down below the big Rapids, and Encamped. During the time we were at the head of the Rapid, three Canoes also arrived there. These Canoes had on board of them, pounded Salmon for to Trade; & the Indian Men & women that was on board of them, made signs to us, that they were going down the River, in order to trade away their pounded fish for Blue beads &ca. with the Indians who resided on the Sea Coast.—
2. Camp was in Skamania County, Washington, above Bonneville Dam and near the present communities of Fort Rains and North Bonneville. The area of the "Great Rapids" is shown on Clark's detailed sketch map in Codex H, p. 4, and on a nearly identical version in Voorhis No. 4. Atlas maps 79, 88. (Return to text.)
3. On this page and part of the preceding page in the Elkskin-bound Journal is a sketch map. The text was apparently added later as the words are worked in around the map to some degree. See note at entry of October 18, 1805. (Return to text.)
4. A figure, showing the door shape, appears at this point in the text of the Elkskin-bound Journal. (Return to text.)
5. This list is inserted at the top and bottom of the page in the Elkskin-bound Journal, upside down to the rest of the text. The heading is written over "S. 55° W." (Return to text.)
6. Clark's astronomical table inserted here in Codex H, p. 93, was probably copied from the Elkskin-bound Journal; no significant differences are apparent and it is not printed here. (Return to text.)
7. "Cha-pel-el" is the Chinookan term a-sáblal, "bread" (etymology obscure); the term in Chinook jargon is saplíl. It is cous, Lomatium cous (Wats.) Coult. & Rose, then new to science. It was an important foodstuff in this region and eastward. On the return trip in 1806 cous would also become a useful food source for the party. Cutright (LCPN), 283–84, 288–89, 370, 373; Hitchcock et al., 3:548–49. (Return to text.)
8. A vertical line is drawn through this passage about the roots, perhaps by Biddle, but not in his usual red ink. (Return to text.)
9. Three-quarters of the page in Codex H, p. 97, is blank following this entry. (Return to text.)
11. The numeral "20" to the side of this course represents the mileage accumulation for October 18. (Return to text.)
12. Coues underlined the words "Encamped at" above and he has marked off the passage at this point and labeled it "Oct. 22d." He also has written, "only 4 miles of this course on Oct. 21, making 33 miles altogether." All the writing was done in pencil. Coues is correct; see n. 1 at entry of October 21, 1805. The number "140" to the side of this course is an accumulative figure to this point. (Return to text.)
14. The total of "144" is incorrect based on calculating Clark's figures as given here. The word "Lewis's" appears to have been substituted for some erased word. (Return to text.)
15. "Cruzats" appears to have been substituted for some erased words. (Return to text.)
16. In Skamania County, Washington, above Bonneville Dam and near the communities of Fort Rains and North Bonneville. (Return to text.)
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