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Search : arikaras

Your search returned 234 results from all items Search Only Journals

October 16, 1804 - Whitehouse, Joseph
  • Whitehouse Tuesday October 16th    We set out early this morning, and passed a Creek lying on the South side of the River, we continued on 'till the afternoon, when we saw a hunting party of the Rick aRee (Arikara Indians) Indians, who were shooting at a flock of Goats, which were in the River; Some of our Men from One of the boats shot 3 of them which they got on board, We proceeded on, and in the Evening we Encamped on the South side of the River As a result of a gap in the original, the single entries for the period October 16–31 are from the fair copy.
  • October 16, 1804
  • Journals
  • Whitehouse, Joseph
April 3, 1805 - Clark, William
  • a Mandan (Mandan Indians) bow an quiver of arrows—with some Ricara's (Arikara Indians) tobacco seed           "      No. 11 a Martin Skin, Containing the tail of a Mule Deer, a 〈white〉 weasel and three Squirels from the Rockey mountains (Rocky Mountains)
  • The large Trunk Contains a male & female Brarow [ML: or burrowing dog of the Prarie] and female's Skeliton.    a Carrote of Ricaras (Arikara Indians) Tobacco    a red fox Skin Containing a Magpie.    
  • also    13 red fox Skins.    1 white Hare Skin &.    4 horns of the mountain ram    1 Robe representing a battle between the Sioux (Sioux Indians) & Ricaras (Arikara Indians) , [ML: against the] Minetarras (Hidatsa Indians) and Mandans (Mandan Indians) .    
  • April 3, 1805
  • Journals
  • Clark, William
November 6, 1804 - Ordway, John
  • about 9 oC it clouded up    cold    look likely for Snow    at 11 o.C. our french man who came with us from the R. a. Rees (Arikara Indians) as an Intreperter and Several of our french hands Set off to descend the River in a pearogue [one line illegible at bottom of page] Including at least Gravelines (Gravelines, Joseph) , Paul Primeau (Primeau, Paul) , and Jean Baptiste La Jeunesse (La Jeunesse, Jean Baptiste) .
  • November 6, 1804
  • Journals
  • Ordway, John
February 22, 1805 - Clark, William
  • a Cloudy morning, at about 12 oClock it began to rain and Continud for a fiew minits, and turned to Snow, and Continud Snowing for about one hour, and Cleared away fair    The two hunters left below arrived, They killed two Elk, and hung them up out of the reach of the wolves—    The Coal (Coal, The (Sho-ta-harro-ra)) a Ricara (Arikara Indians) who is a considerable Chief of the Mandans (Mandan Indians) visited us to day, and maney others of the three nations in our neighbourhood.—
  • February 22, 1805
  • Journals
  • Clark, William
April 6, 1805 - Ordway, John
  • Some of the Mandans (Mandan Indians) Indians informed us that the Rick a Ree (Arikara Indians) nation was all comming up to their villages, as they Supposed to Stay and live with them.   
  • April 6, 1805
  • Journals
  • Ordway, John
October 31, 1804 - Clark, William
  • Clark 31st of October Wednesday 1804    The main Chief of the mandans (Mandan Indians) Sent 2 Cheifs for 〈us〉 to envite us to Come to his Lodge, and here what he has to Say    I with 2 interpetes walked down, and with great Cerimony was Seated on a Robe by the Side of the Chief; he threw a Robe highly decoraterd over my Sholders, and after Smokeing a pipe with the old men in the Circle, the Chief Spoke    "he belived all we had told him, and that peace would be genl. which not only gave himself Satisfaction but all his people; they now Could hunt without fear & their women could work in the fields without looking every moment for the ememey, as to the Ricaras (Arikara Indians) addressing himself to the Chief with me    you know we do not wish war with your nation, you have brought it on your Selves, that man Pointing to the 2d Chief and those 2 young warriers will go with you & Smoke in the pipes of peace with the Ricaras (Arikara Indians) —    I will let you see my father addressing me that we wish to be at peace with all and do not make war upon any—["]    he continud to Speak in this Stile (refer to notes)    he delivered 2 of the Traps to me which was taken from the french men, gave me 2 bushels of Corn, I answered the Speech which appeared to give general Satisfaction—and returned to the boat, In the evening the Chief Visited us Dressed in his new Suit, & delayed until late    the men Dancd until 10 oClock which was common with them    wrote to the N W Copanys agent on the Ossinniboin River (Assiniboine River) by a Mr.
  • October 31, 1804
  • Journals
  • Clark, William
The Way to the Western Sea Lewis and Clark across the Continent
  • Hidatsas, Mandans, and Arikaras against the Tetons . . . if old bonds could be turned upside down. The Arikara representative played his part so well that Clark rewarded him with a U.S. silver dollar as a medal.
  • Anyway, he had been sent to tell the captains that a roaming party of Sioux and Arikaras—there was no mistaking the emphasis on Arikara —had surprised five Mandans hunting buffalo on the plains eight leagues to the southwest.
  • N.D.
  • Texts
  • David Lavender
October 16, 1804 - Gass, Patrick
  • In the evening a short time before we encamped, we met with another hunting party of the Rickarees (Arikara Indians) . They had a flock of goats, or antelopes, in the river, and killed upwards of forty of them.
  • October 16, 1804
  • Journals
  • Gass, Patrick
September 14, 1806 - Clark, William
  • He traded with the Teton Sioux (Sioux Indians, Teton) , the Arikaras (Arikara Indians) , and the Poncas (Ponca Indians) , and is believed to have reached the Three Forks of the Missouri (Missouri River, Three Forks of the) and to have been killed in western Montana (Montana) in 1809.
  • September 14, 1806
  • Journals
  • Clark, William
February 16, 1805 - Clark, William
  • Lewis (Lewis, Meriwether) returned, Soon after two others and one man (Howard (Howard, Thomas P.) ) with his feet frosted, and informed that the Inds. who Commited the roberry of the 2 horses was So far a head that they could not be overtaken, they left a number of pars of Mockersons which, the Mandans (Mandan Indians) knew to be Souix (Sioux Indians) mockersons,—    This war party Camped verry near the last camp I made when on my hunting party, where they left Some Corn, as a deception, with a view to induc a belief that they were Ricarras (Arikara Indians) . Capt Lewis (Lewis, Meriwether) & party proceeded on down    the meat I left at my last Camp was taken.
  • February 16, 1805
  • Journals
  • Clark, William
October 13, 1804 - Clark, William
  • Peters)) 4 Days March from this place on the Same direction    Informtn. of the Rickores (Arikara Indians) ).    passed 2 large willow (2) & Sand Islands above the mouth of the last Creek—    at 21 miles above the Village passed a (3) Creek about 15 yards wide on the L.
  • S. 2 Stones resembling humane persons & one resembling a Dog is Situated in the open Prarie, to those Stone the Rickores (Arikara Indians) pay Great reverance make offerings [NB: (votive dress [or press?]
  • The river about the Island on which the lower Rickores (Arikara Indians) Village is Situated is narrow and Conts. a great propotion of Timber than below, the bottoms on both Sides is Covered with timber    the up lands naked    the Current jentle and Sand bars Confined to the points Generally We proceeded on under a fine Breeze from the S.E. and Camped late at the upper part of Some wood on the 〈L〉 Starboard Side, Cold & Some rain this evening.   
  • October 13, 1804
  • Journals
  • Clark, William
October 7, 1804 - Gass, Patrick
  • At the mouth of this river is a wintering camp of the Rickarees (Arikara Indians) of 60 lodges. We saw two Sioux Indians (Sioux Indians) on the north side, gave them some meat and proceeded on.
  • October 7, 1804
  • Journals
  • Gass, Patrick
October 13, 1804 - Whitehouse, Joseph
  • it is 50 Yards wide at its mouth where one of the Rick a Ree (Arikara Indians) Squaws we had on board the boat left us, three Indians still remain'd with us    at 12 oClock A.
  • October 13, 1804
  • Journals
  • Whitehouse, Joseph
September 21, 1806 - Clark, William
  • This could be Pierre-Antoine Tabeau (Tabeau, Pierre-Antoine) , whom the captains first met at the Arikara (Arikara Indians) villages on October 9, 1804. There were other Tabeaus in Missouri (Missouri) , however, and Tibeau, Thibault, and Tabot were other surnames to be found in the region.
  • September 21, 1806
  • Journals
  • Clark, William
November 2, 1804 - Clark, William
  • Clark 2nd Novr. 1804 Friday—    Capt Lewis (Lewis, Meriwether) returned to the Village & I fixed on a place for to build a fort and Set to work    Cap Lewis (Lewis, Meriwether) returned in the eveng with 11 bushels of Corn, the Ricarre (Arikara Indians) Chief Set out for his Village accompanied by Several mandans (Mandan Indians) — The site of Fort Mandan (Fort Mandan (N.
  • November 2, 1804
  • Journals
  • Clark, William
August 22, 1806 - Clark, William
  • we made only 17 Mies to day.    below the ricaras (Arikara Indians) the river widens and the Sand bars are emencely noumerous much less timber in the bottoms than above—.
  • they also ware Bears Claws about their necks, Strips of otter Skin (which they as well as the ricaras (Arikara Indians) are excessively fond of) around their neck falling back behind.   
  • I have discontinud the tent in the hole the ball came out— I have before mentioned that the Mandans (Mandan Indians) Maharhas (Hidatsa Indians) Menetarras (Hidatsa Indians) & Ricarras (Arikara Indians) , keep their horses in the Lodge with themselves at night.
  • August 22, 1806
  • Journals
  • Clark, William
September 30, 1804 - Gass, Patrick
  • He said he wished to come on board and go with us to the Rees (Arikara Indians) ; but we did not take him. The wind was fair and we made 9 miles by 10 o'clock.
  • September 30, 1804
  • Journals
  • Gass, Patrick
October 11, 1804 - Whitehouse, Joseph
  • We came to the Village of the Rick A Rees (Arikara Indians) , they had a Flag hoisted which Captain Lewis (Lewis, Meriwether) had given them the day before.   
  • October 11, 1804
  • Journals
  • Whitehouse, Joseph
February 1, 1805 - Clark, William
  • Clark 1st of February Friday 1805 a cold windey Day    our hunters returnd. haveing killed only one Deer, a war Chief of the Me ne tar ras (Hidatsa Indians) Came with Some Corn    requested to have a War hatchet made, & requested to be allowed to go to war against the Souis (Sioux Indians) & Ricarres (Arikara Indians) who had Killed a mandan (Mandan Indians) Some time past—    we refused, and gave reassons, which he verry readily assented to, and promised to open his ears to all we Said    this man is young and named ( Seeing Snake (Seeing Snake (Mar-book She-a-O-ke-ah)) —Mar-book, She-ah-O-ke-ah (Seeing Snake (Mar-book She-a-O-ke-ah)) [)]    this mans woman Set out & he prosued her, in the evening This seems to be from the Hidatsa (Hidatsa Indians) words maapúkša, "snake" and kía, "to fear," perhaps translating to "fears the snake."
  • February 1, 1805
  • Journals
  • Clark, William
The Way to the Western Sea Lewis and Clark across the Continent
  • Corps of Artillerists Sergeants John Ordway Nathaniel Pryor Charles Floyd (died August 20, 1804) Patrick Gass (replaced Floyd August 26, 1804) Privates William Bratton John Collins John Colter Pierre Cruzatte Joseph Field Reuben Field Robert Frazer (enlisted October 8, 1804, at the Arikara villages) George Gibson Silas Goodrich Hugh Hall Thomas P. Howard Francois Labiche Baptiste Lepage (enlisted November 2, 1804, at the Mandan villages) Hugh McNeal John Newman (discharged at the Mandan villages) John Potts Moses B.
  • N.D.
  • Texts
  • David Lavender
August 14, 1804 - Clark, William
  • In the last decade of the eighteenth century, they made much trouble for the French traders who wished to ascend the Missouri River beyond the Omaha (Omaha Indians) village to trade with the Arikaras (Arikara Indians) and Mandans (Mandan Indians) . During the winter of 1799–1800 they experienced a catastrophic smallpox epidemic that is supposed to have reduced their numbers to about 900–1500 people, which would be close to Clark's (Clark, William) estimate of "300 men," counting three to five persons per adult male.
  • August 14, 1804
  • Journals
  • Clark, William
September 30, 1804 - Ordway, John
  • And then we Should go on to the Rick Rees (Arikara Indians) where we Should halt again.    we then Sent them Some tobacco &.C.   
  • the old Teton (Sioux Indians, Teton) chief remained with us in order to go to the R. Rees (Arikara Indians) nation.—    We passed a large quantity of Grapes in the Bottom of Small Timber on N.
  • September 30, 1804
  • Journals
  • Ordway, John
August 18, 1806 - Clark, William
  • he Said that he was born [NB: about 40 years] in the Village Opposit to our Camp and at that time his nation inhabited 7 villages as large as that and were full of people, the Sieoux (Sioux Indians) and Small pox killed the greater part of them and made them So weak that all that were left only made two Small villages when Collected, which were built near the old Ricaras (Arikara Indians) village above.    their troubles with the Scioux (Sioux Indians) & Pawnees (Pawnee Indians) or Ricaras (Arikara Indians) Compelled them to move and build a village where they now live.
  • War & Small pox reduced them to one vill. which crossed & joined the 2 vills. near ricaras (Arikara Indians) (having first settled (before the 〈two〉 7 came into 2) on East Side—[)] Then this moved with the 2 to where they now live, So that the vills originally was of 9 vills (See Note)] The camp would be in Burleigh County (Burleigh County, N.
  • August 18, 1806
  • Journals
  • Clark, William
October 27, 1804 - Clark, William
  • During the attempted return of that chief in 1807, which was stopped by the Arikaras (Arikara Indians) , Jusseaume (Jusseaume, René) suffered a crippling wound and petitioned Jefferson (Jefferson, Thomas) for a pension.
  • This small group had a multitude of names; Clark (Clark, William) at various times called them Ahnahaways (Hidatsa Indians, Awaxawi) , Ahwahaways (Hidatsa Indians, Awaxawi) , Gens de Soulier (Hidatsa Indians, Awaxawi) , Mahaha (Hidatsa Indians, Awaxawi) , Maharhar (Hidatsa Indians, Awaxawi) , Shoe (Hidatsa Indians, Awaxawi) Indians, Soulier Noir (Black Shoe) (Hidatsa Indians, Awaxawi) , and Watersoons (Hidatsa Indians, Awaxawi) , among other names. The last may come from an Arikara (Arikara Indians) designation, wiitatshaánu'. The name Amahami ("mountainous country") gained acceptance from Washington Matthews's ethnographic studies; Alfred Bowers calls them the Awaxawi (Hidatsa Indians, Awaxawi) .
  • October 27, 1804
  • Journals
  • Clark, William
October 10, 1804 - Whitehouse, Joseph
  • .—    The〈ir〉 labour is chiefly performed by their Squaws, The Men returned, with three bands of the Rick a Rees (Arikara Indians) , being the whole Nation; and our Officers held a treaty with them on the bank of the River, and made them some presents, And gave them a talk, which they received & seemed highly pleased & They went back to their Villages in the Evening— This entry in the original version and those for October 11–15 have large "X"s crossed through them.
  • October 10, 1804
  • Journals
  • Whitehouse, Joseph
November 18, 1804 - Clark, William
  • The Assiniboins (Assiniboine Indians) &c have the trade of those nations in their power and treat them badly as the Soux (Sioux Indians) does the Ricarees (Arikara Indians) and they cannot resent for fear of loseing their trade &.
  • November 18, 1804
  • Journals
  • Clark, William
April 7, 1805 - Gass, Patrick
  • The men returned and four of the Rickaree (Arikara Indians) s with them. The commanding officers held a conversation with these Indians; and they concluded that some of them would go down in the boat from their village to St.
  • April 7, 1805
  • Journals
  • Gass, Patrick
October 8, 1804 - Clark, William
  •    (2) passed the mouth of a River called by the ricares (Arikara Indians) We tar hoo (Grand (We-tar-hoo and similar spellings) River (S.
  • S.    2 of our men discovered the reckerrei (Arikara Indians) village, about the Center of the Island on the L. Side on the main Shore. this Island is about 3 miles long, Seperated from the L.
  • October 8, 1804
  • Journals
  • Clark, William
October 11, 1804 - Clark, William
  • Clark (Clark, William) (Ricares (Arikara Indians) ) October the 11th Thursday 1804    we met in Council to hear what the Grand Chief Ka kaw issassa (Lighting Crow (Kakawissassa)) had to Say in answer to the Speech of yesterday The Grand Chief rose and spoke as follows i, e',— My Fathers—!   
  • October 11, 1804
  • Journals
  • Clark, William
October 11, 1804 - Gass, Patrick
  • Having made about four miles, we came to the second Village of the Rickarees (Arikara Indians) , situated in a prairie on the south side. They had the American flag hoisted which Captain Lewis (Lewis, Meriwether) gave them yesterday.
  • October 11, 1804
  • Journals
  • Gass, Patrick
November 2, 1804 - Clark, William
  • Lewis (Lewis, Meriwether) returned with a present of 11 bushe[l]s of Corn, our recaree (Arikara Indians) Chief Set out acccompanied by one Chief [NB: of Mandans (Mandan Indians) 〈& Minetarees (Hidatsa Indians) 〉] and Several Brave men, [NB: of Minitarees (Hidatsa Indians) & Mandans (Mandan Indians) ]    he Called for Some Small article which we had 〈given〉 [NB: promised] but as I could not understand him he Could not get [NB: (afd he did get it] [NB: leave out this]    the wind from the S.
  • November 2, 1804
  • Journals
  • Clark, William
October 21, 1804 - Clark, William
  • Clark's (Clark, William) "Chess-che tar" or " Chiss-Cho-tar (Heart (Ches-che-tar and similar spellings) River) " is the Arikara (Arikara Indians) word čisčítA, "fork (of a river)."
  • October 21, 1804
  • Journals
  • Clark, William
ca. April 1804 - Clark, William; Lewis, Meriwether; Unknown
  • republican    Mandans (Mandan Indians) &c   6 Mahar (Omaha Indians) [Omaha (Omaha Indians) ]—   2        Poncaras (Ponca Indians) [Ponca (Ponca Indians) ] } 3        Rickerie (Arikara Indians) [Arikara (Arikara Indians) ]        22—6   7—1 29    7 Cp L[ewis] (Lewis, Meriwether)   32 C[lark] (Clark, William)     2 D[rouillard?]
  • ca. April 1804
  • Journals
  • Clark, William; Lewis, Meriwether; Unknown
October 18, 1804 - Whitehouse, Joseph
  • Whitehouse Thursday October 18th    We set out early, and proceeded on about 2 Miles, where we met 2 frenchmen in a Canoe, who informed our Officers, that they had been up at the Mandan (Mandan Indians) Nation, Trapping Beaver, and on their return, that they were robbed, by a party of the Mandan (Mandan Indians) Indians, who had taken their Traps & furrs from them; 〈and that〉 as they were returning back to the Rick a Ree (Arikara Indians) nation    The owner of the Traps & fur, was one of the french men that we had with us, (Monsier Gravellin (Gravelines, Joseph) )    The two frenchmen returned with us, being in hopes to Recover their Traps & fur from the Indians— We proceeded on, and passed a small River, lying on the South side of the River; which is called Cannon Ball River (Cannonball (Bullet) River) , when we put too, and sent several of our Men out a hunting.   
  • October 18, 1804
  • Journals
  • Whitehouse, Joseph
June 19, 1804 - Clark, William
  • Tabo Creek (Tabo Creek) , in Lafayette County (Lafayette County, Mo.) , Missouri (Missouri) , perhaps named for Pierre-Antoine Tabeau (Tabeau, Pierre-Antoine) , a fur trader whom the captains would meet among the Arikaras (Arikara Indians) on October 10, 1804. It is Nicollet's "Tabeau River (Tabo Creek) ."
  • June 19, 1804
  • Journals
  • Clark, William
September 15, 1804 - Clark, William
  • "Clinten (Courtin, Charles) " may have been Charles Courtin (Courtin, Charles) , who was trading with the Teton (Sioux Indians, Teton) Sioux (Sioux Indians) , the Arikaras (Arikara Indians) , and the Poncas (Ponca Indians) in the next few years, and whom the party may have met on their return journey on September 14, 1806.
  • September 15, 1804
  • Journals
  • Clark, William
June 6, 1806 - Clark, William
  • (Heart (Ches-che-tar and similar spellings) River) " following the term "Ni-hi-Sir-te," may stand for "Ches-che-tar River (Heart (Ches-che-tar and similar spellings) River) ," the Arikara (Arikara Indians) name for the Heart River (Heart (Ches-che-tar and similar spellings) River) , which would be the next stream after the Knife River (Knife River) .
  • June 6, 1806
  • Journals
  • Clark, William
October 29, 1804 - Clark, William
  • at the Conclusion of the Speach we mentioned the Ricaras (Arikara Indians) & requested them to make a peace & Smoke out of the Sacred Stem with their Chief which I intreduced and gave him the pipe of peace to hand around, they all Smoked with eagerness out of the pipe held by the Ricara (Arikara Indians) Chief Ar-ke-tar-na-Shar (Arketarnarshar)    we mentioned our hands that were to be discharged here, also the roberrey commited on th 2 french men below, & requested them to answere us tomorrow, gave the Chief Small preasents and a fiew presents for each village    Shot the air gun which both Surprised and astonished the nativs, and Soon dispersed— our Ricara (Arikara Indians) Chief Came told me he wished to return to his nation tomorrow    I put him off & Said we would Send a talk by him after the Chiefs had Spoken to us—    we gave a Steel mill to the mandans (Mandan Indians) which was verry pleasing to them The Chief who recved Medals to Day are as follows viz-in Council 1s Mandan (Mandan Indians) village Ma-too-ton ka (Mitutanka (Matootonha) village) —   1s Chief Sha-ha-ka (Big White (Sheheke)) Big White (Big White (Sheheke))   2nd Ka-goh-ha-me (Little Crow (Ka-goh-ha-me)) little Crow (Little Crow (Ka-goh-ha-me)) 2 do village Roop tar-hee (Ruptáre (Rooptahee) village)   1s & grand Chief Poss-cop-sa-he (Black Cat (Posecopsahe))    Black Cat (Black Cat (Posecopsahe)) —   2d Chief Car-gar-no-mok-she (Raven Man Chief (Car-gar-no-mok-she)) raven man Chief (Raven Man Chief (Car-gar-no-mok-she)) — Mah har-ha village (Mahawha (Marharha) village)   1s Chief Ta-tuck-co pin re has (White Buffalo Robe Unfolded (Ta-tuck-copinrehas)) , white Buffalow Skin unfolded (White Buffalo Robe Unfolded (Ta-tuck-copinrehas)) Little Menetarre (Hidatsa Indians) village   1s Chief Omp-Se-ha-ra (Black Moccasin (Omp-se-ha-ra))    Black mockerson (Black Moccasin (Omp-se-ha-ra)) .   2d Chief Oh-harh (Little Fox (Oh-harh)) little Fox (Little Fox (Oh-harh)) .
  • Returning him to his people became a major problem to the captains in their later capacities as governor and Indian superintendent; because of Sioux (Sioux Indians) and Arikara (Arikara Indians) hostility he did not reach home until 1809.
  • October 29, 1804
  • Journals
  • Clark, William
  • Winter 1804-1805
  • Journals
  • Unknown
October 8, 1804 - Gass, Patrick
  • We passed a long range of hills on the north side; about two miles from the Marapa (Rampart (Maropa) Creek) we passed a creek 25 yards wide; and about four miles further came to an island, where one band of the Rickarees (Arikara Indians) live; and encamped at the upper end.
  • October 8, 1804
  • Journals
  • Gass, Patrick
October 2, 1804 - Gass, Patrick
  • He mentioned it as his opinion, that we should see no more Indians, until we should arrive at the nation of Rees (Arikara Indians) . We passed a range of black bluffs on the north side and a large bottom on the south, where there was some timber on the bank of the river.
  • October 2, 1804
  • Journals
  • Gass, Patrick
October 17, 1804 - Clark, William
  • I walked on Shore with the Ricara (Arikara Indians) Chief and an Inteprieter, the[y] told me maney extroadenary Stories, I Killed 3 Dear & a Elk, the Chief Killed a Deer and our hunters Killed 4 Deer, in my absenc the wind rose So high that the Boat lay too all Day; Latd 46° 23' 57" N, I caught a Small uncommon whiperwill    we observe emence herds of Goats, or Antelopes flocking down from the N E Side & Swiming the River, the Chief tels me those animals winter in the Black Mountain (Black Hills) , and in the fall return to those mounts from every quarter, and in the Spring disperse in the planes, those emence herds we See all of which is on the N E Side of the River is on their way to the mountain, and in the Spring they will be as noumeroes on their return (some ganges winter on the Missouri (Missouri River) )—    camped on the L.
  • October 17, 1804
  • Journals
  • Clark, William
October 15, 1804 - Gass, Patrick
  • At 7 we saw a hunting party of the Rickarees (Arikara Indians) , on their way down to the villages. They had 12 buffaloe-skin canoes or boats laden with meat and skins; besides some horses that were going down the bank by land.
  • October 15, 1804
  • Journals
  • Gass, Patrick
October 29, 1804 - Ordway, John
  • . &.C    Gave also a Steel corn mill to the Manden (Mandan Indians) nation which pleased them verry much    the captains requested them to assemble again tomorrow if possable to Give us answer to what we had Sd. to them respecting makeing peace with the Rickarees (Arikara Indians) and all other nations & whether they mean to Go to See their Great father &.C.   
  • October 29, 1804
  • Journals
  • Ordway, John
July 5, 1804 - Clark, William
  • At various times he explored up the Missouri River (Missouri River) , possibly as far as the Arikara (Arikara Indians) villages in South Dakota (South Dakota) . After various ventures among the Plains tribes, he took a delegation of Indian chiefs to Paris in 1725 and apparently remained in France.
  • July 5, 1804
  • Journals
  • Clark, William
October 12, 1804 - Clark, William
  • Clark [undated, October 12, 1804] 2nd Chief Ricaras (Arikara Indians) My Father, I am glad to See this is a fine Day to here the good Councils & talk good talk I am glad to See you & that your intentions are to open the road for all we See that our Grand father has Sent you to open the road    we See it Our Grand father by Sending you means to take pity on us Our Grand father has Sent you with tobacco to make peace with all nations, we think The first nation who has recomended the road to be clear and open.
  • Finished 3d Chief of Ricares (Arikara Indians) My fathers    I will see the Indians below & See if they have the hart as they tell you The nation below is the 〈Mandan (Mandan Indians) 〉 Mahas (Omaha Indians) & Ottes (Oto Indians) & but one nation, (the Souix (Sioux Indians) [)] has not a good heart.
  • October 12, 1804
  • Journals
  • Clark, William
October 18, 1804 - Clark, William
  • Dak.) , North Dakota (North Dakota) . In Arikara (Arikara Indians) it is čiwáhtš , "fish."
  • October 18, 1804
  • Journals
  • Clark, William
August 16, 1806 - Clark, William
  • The Scioux (Sioux Indians) has Stolen our horses and killed 8 of our men Since you left us, and the Ricaras (Arikara Indians) have also Struck us.    we Staid at home and listened to what you had told us.    we at length went to war against the Scioux (Sioux Indians) and met with Ricaras (Arikara Indians) and killed two of them, they were on their way to Strike us.
  • August 16, 1806
  • Journals
  • Clark, William
August 3, 1804 - Clark, William
  • The Osage (Osage Indians) & Kansies (Kansa Indians) are the Same language the Ottoes (Oto Indians) & Mahars (Omaha Indians) Speek many words of the Osarge (Osage Indians) language The Ottos (Oto Indians) , Aiaways (Iowa Indians) [Iowas (Iowa Indians) ], & Missouries (Missouri Indians) Speake the Same language the Panies (Pawnee Indians) & Recreries (Arikara Indians) [Arikaras (Arikara Indians) ] Speak the Same language also the Loups (Pawnee Indians, Loup or Skiri) [Skiris (Pawnee Indians, Loup or Skiri) ] & repub.
  • The Panies (Pawnee Indians) , Loups (Pawnee Indians, Loup or Skiri) , Republican (Pawnee Indians, Republican or Kitkahahki) , Recrerees (Arikara Indians) the 2nd The Mandans (Mandan Indians) Cheeons (Cheyenne Indians) , & Grovanters (Hidatsa Indians) the 3rd T[h]e tribes of the Soux (Sioux Indians) all retain the name 4th It is possible that the 〈Mandain (Mandan Indians) 〉, Mahar (Omaha Indians) & Poncarear (Ponca Indians) may have been a Distinct nation, as they only Speek Some words of the osage (Osage Indians) which have the Same Signification 25 Days to St Ta fee (Santa Fe, N.
  • The Pawnees (Pawnee Indians) and Arikaras (Arikara Indians) spoke related languages of the Caddoan language family.
  • August 3, 1804
  • Journals
  • Clark, William
October 27, 1804 - Whitehouse, Joseph
  • M. we came to the first Village of the Mandan (Mandan Indians) nation of Indians, This Village contain'd between 50 & 60 lodges, built in the same form that the Rick A Ree (Arikara Indians) Indian lodges were built, and is situated on a high plain, which 〈is〉 lay on the South side of the Mesouri River (Missouri River) ,—    The Mandan (Mandan Indians) Indians are in general Stout, well made Men; and they are the lighest coulour'd Indians I ever saw, We stopped at this Village about 2 hours, and then proceeded on, about one Mile above the 2nd Village of the Mandans (Mandan Indians) , and encamped on a lage Sand beach, near a bottom covered with Timber, The officers had encamped here in Order to hold a Council with the Mandan (Mandan Indians) nation & the Gross Vaunter (Hidatsa Indians) & Water Soix (Hidatsa Indians, Awaxawi) nation of Indians who all reside near each other, and are friendly to one another, These Indians do not bury their deceas'd as the other nations living on the Mesouri (Missouri River) do, The manner in which they treat them, is by placing them on a high Scaffold, wrapped up in Buffalo Robes, we saw Several of their deceased placed on Scaffolds, and was inform'd of it being their custom by the Interpreters among us.—    It was about 11 o'Clock A.
  • October 27, 1804
  • Journals
  • Whitehouse, Joseph