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Search : chiefs

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October 19, 1805 - Clark, William
  • Clark October 19th 〈Thursday〉 Saturday, The Great Chief 2d Chief and a Chief of a band below Came and Smoked with us    we gave a Meadel a String of Wampom & handkerchef to the Great Chief byname Yel-lep-pet (Yelleppit)    The 2d Chief we gave a String of wampom, his name is [blank] The 3d who lives below a String of Wampom his name I did not learn. The chief requested us to Stay untill 12 we excused our Selves and Set out at 9 oClock Course S W. 14 miles to a rock in a Lard. resembling that a hat just below a rapid at the lower Point of an Island in the Midl: of the river 7 Lodges and opposit the head of one on the Stard.
  • Evidently Yelleppit (Yelleppit) was chief of the Walula (Walula Indians) (or Walla Walla (Walula Indians) ) tribe, although it has been suggested that he was a Cayuse (Cayuse Indians) leader named Ollicutt (Ollicutt) known to fur traders in the area a few years later.
  • October 19, 1805
  • Journals
  • Clark, William
August 19, 1804 - Ordway, John
  • Gave one a medel & the rest they gave commissions & made them all chiefs &C.    they appeared to be willing to make peace with the Mahars (Omaha Indians) & all other Nations.   
  • Lewis (Lewis, Meriwether) invited the above petevaliar (Little Thief) the Big Chief to go to See the presidant &C. &C.
  • August 19, 1804
  • Journals
  • Ordway, John
October 24, 1804 - Ordway, John
  • S. where we found a hunting camp of the Mandan (Mandan Indians) Nation of Indians.    the chief we had on board Spoke to the chief of this party told them our business &.C.   
  • October 24, 1804
  • Journals
  • Ordway, John
September 28, 1804 - Clark, William
  • Clark 28th of Septr 1804 Friday    I made maney attempts in defferent ways to find our anchor without Sukcess, the Sand had Covered her up, we Deturmined to proceed on to Day—    and after Brackfast we with great Dificuelty got the Chiefs out of the boat, and when we were about Setting out the Class Called the Soldiars took possession of the Cable—    the 1st Cheif [Black Buffalo (Black Buffalo) ] was Still on board and intended to go a Short distance up with us, was informed that the men Set on the Cable, he went out and told Capt Lewis (Lewis, Meriwether) who was at the Bow, they wanted tobacco    The 2d Chief [Partisan (Partisan) ] Demanded a flag & Tobacco which we refused to give, Stateing proper reasons to them for it, after much rangleing, we gave a 〈twist〉 Carrot of Tobacco to the 1st Cheif and he to the men & jurked the Cable from them & proceeded on under a Breeze from the S E.    we took in the 3rd Cheif [Buffalo Medicine (Buffalo Medicine (Tar-ton-gar-wa-ker)) ] who was Sitting on a Sand bar 2 miles above—    he told us the Rope was held by order of the 2d Chief who was a Double Spoken man—    Soon after we Saw a man rideing full Speed up the bank, we brought him on board, & he proved to be the Sun of the 3d Cheif, by him we Sent a talk to the nation, explanitory of our hoisting the red flag under the white, if they were for Peace Stay at home and doe as we had Derected them and if they were for war or deturmined to attempt to Stop us, we were ready to defend our Selves (as I had before Said)—    we Substituted large Stones in place of an Anchor, we came to at a Small Sand bar in the middle of the river and Stayed all night— I am verry unwell I think for the want of Sleep— Course & Distane 28th of Septr.
  • S.   6   Clark (Clark, William) later explained his action as attempting to touch the chief's pride and get him to use his influence to allay hostilities. See second entry for this day and Nicholas Biddle (Biddle, Nicholas) Notes [ca.
  • September 28, 1804
  • Journals
  • Clark, William
September 30, 1804 - Clark, William
  • Clark 30th of September Sunday 1804    had not proceeded far before we discovered an Indian running after us, he requstd to go with us to the Ricaras (Arikara Indians) , we refused to take him, I discovered at a great Distanc a great number of men women & Children decending a hill towards the river above which the Chief with us told us was the other Band, Some rain & hard wind    at about 10 oClock we anchored opposit the Camps of this band and told them we took them by the hand, and Sent to each Chief a Carrot of Tobacco & Some to the principal men and farth[er] Said that after Staying with the band below 2 days to See them we had been badly treated and Should not land again, as we had not time to Delay—    refured then to Mr.
  • for a full account of us, and an explination of what had been Said, they appeard ansioes for us to eat with them and observed they were friendly    we apoligised & proceeded on under a Double reafed Sale—    the Chief on board threw out to those that ran up Small pieces of Tobacco & told them to go back and open thier ears, We Saw great number of white guls—    refresh the party with whiskey, in the evening we Saw 2 Indians at a Distance, The boat turned by accident & was nearly filling and rocked verry much, allarmed the Indian Chief on board who ran and hid himself, we landed & the Indian express a wish to return, we gave him a Blanket Knife & Some tobacco and advised him to keep his men away, we camped on a Sand bar. verry Cold & windy— Course & Distance N. 30° W. 3 m. to the upper point of Some woods S.
  • September 30, 1804
  • Journals
  • Clark, William
December 31, 1805 - Clark, William
  • The first is blank, the next has some writing in pencil, too faded to decipher but clearly postexpeditionary and in an unknown hand, another blank page, and then the following material in Clark's (Clark, William) hand: "To-mar-lar (To-mar-lar) —Grand Chief Wla lar war lar (Wla lar war lar) , Yel lep pet (Yelleppit) Chief made a Cheif an gave a Small medal by name of Ar-lo-quat (Ar-lo-quat) —of the Chopunnish (Nez Perce Indians) Nation—." Yelleppit (Yelleppit) was chief of the Walulas (Walula Indians) (Walla Wallas (Walula Indians) ); see above, October 19, 1805. The Nez Perce (Nez Perce Indians) chief Ar-lo-quat's (Ar-lo-quat) name is 'álik̓at (Ar-lo-quat) , "male mountain goat."
  • December 31, 1805
  • Journals
  • Clark, William
November 1, 1804 - Clark, William
  • McCrackin (McCracken, Hugh) a Trader Set out at 7 oClock to the fort on the Ossiniboin (Fort Assiniboine (Canada))    by him Send a letter, (incloseing a Copy of the British Ministers protection) to the principal agent of the Company—    at about 10 OClock the Cheifs of the Lower Village Cam and after a Short time informed us they wished they would us to call at their village & take Some Corn, that they would make peace with the Ricares (Arikara Indians)    they never made war against them but after the rees (Arikara Indians) Killed their Chiefs they killed them like the birds, and were tired [NB: of killing them] and would Send a Chief and Some brave men to the Ricares (Arikara Indians) to Smoke with that people    in the evening we Set out and fell down to the lower Village where Capt.
  • S. at the upper point of the 1st Timber on the Starboard Side after landing & Continuinge—    〈Some〉 all night droped down to a proper place to build    Capt Lewis (Lewis, Meriwether) Came down after night, and informed me he intended to return the next morning by the perticular Request of the Chiefs. We passed the Villages on our Decent in veiw of Great numbers of the inhabitents Edward Thornton (Thornton, Edward) , later Sir Edward, entered the British diplomatic service in 1791.
  • November 1, 1804
  • Journals
  • Clark, William
March 9, 1805 - Clark, William
  • Clark on the 9th of March we were Visited by the Grand Chief of the Minetarres (Hidatsa Indians) , to whome we gave a medal & Some Cloths & a flag.
  • Tabboe (Tabeau, Pierre-Antoine) informing them the Ricarras (Arikara Indians) of the desire the Mandans (Mandan Indians) had to See them &. &.— Le Borgne (Le Borgne (One Eye)) , or One Eye (Le Borgne (One Eye)) , was easily the most notorious chief—among whites—on the upper Missouri (Missouri River) at this period.
  • Some time later he was reportedly killed by another Hidatsa (Hidatsa Indians) chief, Red Shield (Red Shield) . Wood & Thiessen, 116 n. 28 and passim.; Thwaites (EWT), 5:161–62, 167, 6:140–41, 15:97; Coues (NLEH), 1:379—80 and passim.; Masson, 1:343–92; Pierre Chouteau (Chouteau, Pierre) to William Eustis (Eustis, William) , December 14, 1809, Nicholas Biddle (Biddle, Nicholas) Notes [ca.
  • March 9, 1805
  • Journals
  • Clark, William
September 5, 1805 - Clark, William
  • Clark September 5th Thursday 1805 a Cloudy morning    we assembled the Chiefs & warriers and Spoke to them (with much dificuely as what we Said had to pass through Several languajes before it got in to theirs, which is a gugling kind of languaje Spoken much thro the Throught)    we informed them who we were, where we Came from, where bound and for what purpose &c.
  • those people possess ellegant horses.—    we made 4 Chiefs whome we gave meadels & a few Small articles with Tobacco; the women brought us a few berries & roots to eate and the Principal Chief a Dressed Brarow, otter & two Goat & antilope Skins Those people wore their hair 〈as follows〉 the men Cewed with otter Skin on each Side falling over the Sholrs forward, the women loose promisquisly over ther Sholdrs & face long Shirts which Coms to the anckles & tied with a belt about their waste with a roabe over, the have but fiew ornaments and what they do were are Similar to the Snake (Shoshone Indians) Indians, They Call themselves Eoote-lash-Schute (Flathead Indians) [NB: Oat la shoot (Flathead Indians) ] and consist of 450 Lodges in all and divided into Several bands on the heads of the Columbia river (Columbia River) & Missouri (Missouri River) , Some low down the Columbia River (Columbia River) The language, of the Salishan (Flathead Indians) family, apparently led the captains to reconsider for a time an old legend.
  • September 5, 1805
  • Journals
  • Clark, William
October 5, 1805 - Whitehouse, Joseph
  • got up our horses and cropped their fore mane, and branded them with a Sturrup Iron on the near fore Shoulder, So that we may know them again at our return.    a Chief who we Intended leaveing our horses with has engaged to go on with us & leaves the horses in care of his two Sons.    38 in nomber of the horses which we delivered up in their care    towards evening we put two of the canoes which was finished in to the River.   
  • The Men at work on the Canoes, continued to work on them & finishing them off—    We got up all our horses, and Cropped close off the foretop of each horse, and branded them with a stirrup Iron, on the near fore shoulder, that we may be able to know them on our return.    One of the Indian Chiefs who our officers intend leaving the care of our horses with, intends going on with us, & to leave the horses in the Care of his Two Sons.    We delivered up to this Indian Chief 38 Horses, which he & his Sons took charge of.    Towards evening we put two of the Canoes which our Men had finish'd into the River.   
  • October 5, 1805
  • Journals
  • Whitehouse, Joseph
October 27, 1805 - Clark, William
  • Sent out Several hunters who brought in four Deer, one Grouse & a Squirel. The two Chiefs & party was joined by Seven others from below in two canoes, we gave them to eate & Smoke    Several of those from below returned down the river in a bad humer, haveing got into this pet by being prevented doeing as they wished with our articles which was then exposed to dry—    we took a Vocabelary of the Languages of those two chiefs which are verry different notwithstanding they are Situated within Six miles of each other, Those at the great falls (Columbia River, Great Falls of the) Call themslves E-nee-shur (Tenino Indians) and are understood on the river above: Those at the Great Narrows (Columbia River, The Dalles of the (Great Narrows)) Call themseles E-che-lute (Tenino Indians) and is understood below, maney words of those people are the Same, and Common to all the flat head Bands which we have passed on the river, all have the clucking tone anexed which is prodomonate above.    all the Bands flatten the heads of the female Children, and maney of the male children also. Those two Chief leave us this evening and returned to their bands, the wind verry high & from the West, day proved fair and Cool.
  • October 27, 1805
  • Journals
  • Clark, William
November 20, 1804 - Clark, William
  • all the after part of the day    a temperate day    Several Indians Came Down    to Eat fresh meat, three Chiefs from the 2d Mandan (Mandan Indians) Village Stay all Day, they are verry Curious in examining our works. Those Chiefs informs us that the Souix (Sioux Indians) settled on the Missourie (Missouri River) above Dog [ NB: Chayenne (Cheyenne River) ] River (Cheyenne River) , threten to attacked them this winter, and have treated 2 Ricares (Arikara Indians) who Carried the pipe of peace to them Verry roughly.   
  • November 20, 1804
  • Journals
  • Clark, William
August 2, 1804 - Clark, William
  • Fairfong (Farfonge) [NB: Ottoe (Oto Indians) interpreter resident with them] and a pt. of Otteau (Oto Indians) & Missourie (Missouri Indians) Nation Came to Camp, among those Indians 6 were Chiefs, the principal Chiefs    Capt. Lewis (Lewis, Meriwether) & myself met those Indians & informed them we were glad to See them, and would Speak to them tomorrow, Sent them Som rosted meat Pork flour & meal, in return they Sent us Water millions.   
  • August 2, 1804
  • Journals
  • Clark, William
August 17, 1804 - Clark, William
  • Reed (Reed, Moses B.) and the 3 principal Chiefs of the Nations—    La Liberty (La Liberté) they cought but he decived them and got away—    the object of those Chiefs comeing forward is to make a peace with the Mahars (Omaha Indians) thro: us—.   
  • August 17, 1804
  • Journals
  • Clark, William
September 26, 1804 - Gass, Patrick
  • Captain Lewis (Lewis, Meriwether) , the chiefs, and some men went on shore, the Indians were peaceable and kind.
  • At night the women assembled, and danced till 11 o'clock: then the officers came on board with two chiefs, who continued with us until the morning.
  • September 26, 1804
  • Journals
  • Gass, Patrick
September 29, 1804 - Gass, Patrick
  • We saw several Indians on the south side walking up the shore; spoke to them and found they were some of those we left yesterday. There were one or two of the chiefs with them. They requested us to give them a carrot of tobacco for the chiefs of the other band to smoke.
  • September 29, 1804
  • Journals
  • Gass, Patrick
September 30, 1804 - Gass, Patrick
  • We set out early in a cloudy morning; passed black buffs on the south side, and handsome bottom prairie on the north; saw an Indian on the shore, and the chief we had on board spoke to him. He said he wished to come on board and go with us to the Rees (Arikara Indians) ; but we did not take him.
  • A short time before night, the waves ran very high and the boat rocked a great deal, which so alarmed our old chief, that he would not go any further. We encamped on the north side.
  • September 30, 1804
  • Journals
  • Gass, Patrick
November 1, 1804 - Clark, William
  • Clark 1 November 1804    Visited by Several Chiefs of the lower Village who requested we would call on them &c.    Spoke to the Same purpote [purport] with the Grand Chief.    we Set out in the evening & I with the Party droped down to the place we intended to winter & Cap Lewis (Lewis, Meriwether) called at the Village 3 miles above &. &.
  • November 1, 1804
  • Journals
  • Clark, William
November 1, 1804 - Ordway, John
  • Lewis (Lewis, Meriwether) myself and Several more of the party halted at the 1st village of the Mandens (Mandan Indians) in order to git Some corn.    the head chief told us that they had not Got the corn ready. But if we would come tomorrow they [w]ould have it ready.   
  • Lewis (Lewis, Meriwether) told the chief that he would come again tomorrow.    then we went on abt. 2 miles down to a Bottom covered with Timber, where we Camped on the N.
  • November 1, 1804
  • Journals
  • Ordway, John
September 24, 1804 - Clark, William
  • is 70 Yds wide and coms in on the S W Side—    I went on Shore and Smoked with a Chief, Called Buffalow Medison (Buffalo Medicine (Tar-ton-gar-wa-ker)) , who Came to See us here. The Chief Said he Knew nothing of the horse &c &.    I informed them we would [c]all the grand Chiefs in Council tomorrow, all continued on board all night— So named, probably by Clark (Clark, William) , on Evans (Evans, John Thomas) map 3 (Atlas map 9).
  • Buffalo Medicine's (Buffalo Medicine (Tar-ton-gar-wa-ker)) actual position as a chief is not clear. To Lewis (Lewis, Meriwether) and Clark (Clark, William) he was the third chief in relation to Black Buffalo (Black Buffalo) and the Partisan (Partisan) , whom they would meet the next day.
  • September 24, 1804
  • Journals
  • Clark, William
August 16, 1805 - Lewis, Meriwether
  • I viewed these poor starved divils with pity and compassion    I directed McNeal (McNeal, Hugh) to skin the deer and reserved a quarter, the ballance I gave the Chief to be divided among his people; they devoured the whole of it nearly without cooking.
  • (Clark, William) and the party they insisted on making a halt, which was complyed with.    we now dismounted and the Chief with much cerimony put tippets about our necks such as they temselves woar I redily perceived that this was to disguise us and owed it's origine to the same cause already mentioned.   
  • most of them seemed satisfyed but there were several that complained of the Chief's exposing them to danger unnecessarily and said that we told different stories, in short a few were much dissatisfyed.
  • August 16, 1805
  • Journals
  • Lewis, Meriwether
August 19, 1804 - Clark, William
  • the main Cheif Brackfast with us, & beged for a Sun glass, those People are all naked, Covered only with Breech Clouts Blankits or Buffalow Roabes, 〈of〉 the flesh Side Painted of Differant Colours & figures. At 10 oClock we assembled the Chiefs & warriers 9 in number under an orning, and 〈Cap Lewis (Lewis, Meriwether) 〉 we explained the Speech Sent to the nation from the Council Bluffs (Council Bluff (Nebr.))
  • Faufon (Farfonge) . The 〈two〉 3 Chiefs and all the men or warriers made Short Speeches approveing the advice & Council their great father had Sent them, and Concluded by giveing themselves Some Credit for their acts.
  • Cheif I have mentioned before The Big horse (Big Horse) Crows Heads (Crow's Head) (or) Kar Ka paha (Crow's Head)    —    Missory (Missouri Indians) Black Cat (Black Cat (Necasawa)) (or) Ne ma Sa wa (Black Cat (Necasawa))    —    do Iron Eyes (Iron Eyes) (or) Sar na no no (Iron Eyes)    —    Ottoe (Oto Indians) Big ax (Big Ax (NeeSworunja)) (or) Nee Swar Un ja (Big Ax (NeeSworunja))    —    do Big Blue Eyes (Big Blue Eyes (Stargrahunja))    —    Star gea Hun Ja (Big Blue Eyes (Stargrahunja))    —    do Brave Man (Brave Man) (or) War Sar Sha co (Brave Man) One of those Indians after reciving his Certificate delivd. it again to me the Big blue eyes (Big Blue Eyes (Stargrahunja))    The chief petitioned for the Ctft. again, we would not give the Certft. but rebuked them verry roughly for haveing in object goods and not peace with their neighbours—    this language they did not like at first, but at length all petitioned for us to give back the Certificate to the Big blu eyes (Big Blue Eyes (Stargrahunja))    he came forward and made a plausible excuse, I then gave the Certificate the Great Cheif to bestow it to the most Worthey, they gave it to him, we then gave them a Dram & broke up the Council, the Chiefs requested we would not leave them this evening.   
  • August 19, 1804
  • Journals
  • Clark, William
August 17, 1805 - Ordway, John
  • our officers Captains Lewis (Lewis, Meriwether) & Clark (Clark, William) told the head chief of them that they wanted to by their horses to take our baggage over the Mountains.    the Chief Said they would let us have the use of their horses & promised to assist us over as much as lay in their power. So they gave them out considerable of different kinds of marchandize.    gave the chief a meddel    made another chief & gave him a meddle also.    gave the head chief a uniform coat & Shirt & arm bands &C &C.
  • August 17, 1805
  • Journals
  • Ordway, John
August 3, 1804 - Clark, William
  • also a package with a meadile to accompany a Speech for the Grand Chief 〈which we intend to send to him〉    after Brackfast we Collected those Indians under an orning of our Main Sail, in presence of our Party paraded & Delivered a long Speech to them expressive of our journey the wirkes of our Government, Some advice to them and Directions how They were to Conduct themselves, 〈made one〉 the princapal Chief for the nation 〈to whom〉 being absente we sent him the Speech flag Meadel & Some Cloathes.    after hering what they had to say Delivered 〈two of〉 a medal of Second Grade to one for the Ottos (Oto Indians) & and one for the Missourie (Missouri Indians) 〈part of the nation〉 present and 4 medals of a third Grade to the inferior Chief    two for each tribe. Those two parts of nations, Ottos (Oto Indians) & Missouries (Missouri Indians) now 〈forming one of〉 residing together is about 250 men are 〈nearly equal in number〉 the Ottoes (Oto Indians) Composeing ⅔d and Missourie (Missouri Indians) ⅓ part The names of the Chiefs we acknowledged Made this day are as follows Viz     Indian name English signftn. 1st   We ár ruge nor (Little Thief) Ottoe (Oto Indians) Called Little Theif (Little Thief) 2 { Shōn gŏ tōn gŏ (Big Horse) "            "      Big Horse (Big Horse) We the a (Hospitality (Wethaa)) Miss: (Missouri Indians)      "      Hospatality (Hospitality (Wethaa))     Shon Guss Còn (White Horse (Shon Guss Còn)) Ottoe (Oto Indians)     "      White horse (White Horse (Shon Guss Còn))     Wau pe ùh (Wau-pe-ur) M.
  • (Missouri Indians) Those 〈people〉 Chiefs all Delivered a Speech acknowledgeing Their approbation to the Speech and promissing to prosue the advice & Derictions given them    that they wer happy to find that they had fathers which might be depended on &c.
  • August 3, 1804
  • Journals
  • Clark, William
October 25, 1805 - Whitehouse, Joseph
  • they had deer & bear meat with them    the head chief had on a jacket that was made of Some kind of worked Splits which would defend off the arrows.   
  • These Indians were all on horse back, & had Deer & bear meat with them.    Our officers gave their Chief a medal, & he in return gave them some Bears Oil & a fresh Salmon.—    This Warr party of Indians staid with us but a short time.    The Two Indian Chiefs who descended the River with us, told us by signs, that there was a Nation of Indians, that resided on this River below us, who would certainly kill them; & the whole of our party, and that they must leave us, in order to return to their own Village again.   
  • October 25, 1805
  • Journals
  • Whitehouse, Joseph
August 18, 1804 - Clark, William
  • Lashes, at night we had Some talk with the Chiefs about the Cause of War between them and the Mahars (Omaha Indians) .   
  • E Day & year of 〈N. 5    N. 52 W. 7 Miles to a point of highwoods on Stard. and having passed the lower point of Pellican Island (Wood (Pelican) Island) ¼ of a mile, to which the last course was taken〉   36 〈Children〉 1 Frenchman   45 〈Ottoes (Oto Indians) & Missouries (Missouri Indians) 〉 2 Great Chiefs of the Ottoes (Oto Indians) —   45 〈you do Somethig〉 2 Second Chifs of the Missouries (Missouri Indians) — 126   5 Wariors, accompanied the Party Sent to the Towns, i e Reiubin Fields (Field, Reubin) Will: Brattin (Bratton, William E.)
  • Some of the material seems to be tentative beginnings for speeches, made to or by the Indian chiefs. Material dealing with this council on document 43 is written in different directions on the sheet and has been sorted out as well as can be done.
  • August 18, 1804
  • Journals
  • Clark, William
November 22, 1804 - Clark, William
  • in the evening of the Same day She came to the interpeters fire appearently much beat, & Stabed in 3 places—    We Derected that no man of this party have any intercourse with this woman under the penelty of Punishment—    he the Husband observed that one of our Serjeants Slept with his wife & if he wanted her he would give her to him, We derected the Serjeant Odway (Ordway, John) to give the man Some articles, at which time I told the Indian that I believed not one man of the party had touched his wife except the one he had given the use of her for a nite, in his own bed, no man of the party Should touch his Squar, or the wife of any Indian, nor did I believe they touch a woman if they knew her to be the wife of another man, and advised him to take his Squar home and live hapily together in future,—    at this time the Grand Chief of the nation [Black Cat (Black Cat (Posecopsahe)) ] arrived, & lecturd him, and they both went off apparently dis [NB:dissatisfied] The grand Chief continued [NB: with us] all day    a warm Day fair afternoon—    many Indian anickdotes    one Chief & his familey Stay all night.
  • November 22, 1804
  • Journals
  • Clark, William
October 18, 1805 - Clark, William
  • The Lattitudes produced is 46° 15' 13 9/10" North, Capt Lewis (Lewis, Meriwether) took a vocabillary of the So kulk (Wanapam Indians) or Pierced noses Language and Chim-nâ-pum (Yakima Indians) Language whic is in Some words different but orriginally the Same people    The Great Chief Cuts-Sâh nim (Cutssahnem) gave me a Sketch of the rivers & Tribes above on the great river & its waters on which he put great numbers of villages of his nation & friends, as noted on the Sketch— The fish being very bad those which was offerd to us we had every reason to believe was taken up on the Shore dead, we thought proper not to purchase any, we purchased forty dogs for which we gave articles of little value, Such as beeds, bell, & thimbles, of which they appeard verry fond, at 4 OClock we Set out down the Great Columbia (Columbia River) accompand by our two old Chiefs, one young man wished to accompany us, but we had no room for more, & he could be of no Service to us The Great Chief Continued with us untill our departure.
  • Side    no wood to be found    we were obliged to make use Small drid willows to Cook—    our old Chief informed us that the great Chief of all the nations about lived at the 9 Lodges above and wished us to land &c.    he Said he would go up and Call him over    they went up and did not return untill late at night, about 20 came down & built a fire above and Stayed all night. The chief brought a basket of mashed berries. Clark (Clark, William) incorporated these names on a sketch map of the region in his Elkskin-bound Journal.
  • October 18, 1805
  • Journals
  • Clark, William
August 19, 1804 - Whitehouse, Joseph
  • Captain Lewis (Lewis, Meriwether) deliver'd them a long Speech (which was Interpreted to them by 〈Drewyer (Drouillard, George) 〉 a frenchman our Interpreter,[)] and gave the head Chief a Medal, and to the other Chiefs, he gave Commissions; and presents were distributed among the whole of them.   
  • August 19, 1804
  • Journals
  • Whitehouse, Joseph
September 29, 1804 - Ordway, John
  • S. walking up the Shore    we Spoke to them, found they were Some of those we left yesterday    1 or 2 of them chiefs.    they Sayed that they would be Glad if we would give one carrit of tobacco for the chiefs of the other band to Smoak.   
  • September 29, 1804
  • Journals
  • Ordway, John
October 25, 1804 - Ordway, John
  • at 2 o.C we halted for to dine on S. S.    our chief went over to Speak to the natives on N. S. in a cannoe as we could not land on that Shore with our boat for the Sand beaches &.C.   
  • one of the natives came to our Camp with our chief & remd. all night &C Probably either the Bagnell site (Bagnell site) or Greenshield site (Greenshield site) , which were occupied by Mandan (Mandan Indians) , Hidatsa (Hidatsa Indians) , and Arikara (Arikara Indians) Indians, in Oliver County (Oliver County, N.
  • October 25, 1804
  • Journals
  • Ordway, John
February 8, 1805 - Lewis, Meriwether
  • the weather still warm and pleasent—    visited by the black-Cat (Black Cat (Posecopsahe)) the principal chief of the Roop-tar-he (Ruptáre (Rooptahee) village) , or upper mandane (Mandan Indians) vilage.   
  • The black Cat (Black Cat (Posecopsahe)) presented me with a bow and apologized for not having completed the shield he had promised alledging that the weather had been too could to permit his making it, I gave him som small shot 6 fishing-hooks and 2 yards of ribbon    his squaw also presented me with 2 pair of mockersons for which in return I gave a small lookingglass and a couples of nedles.    the chief dined with me and left me in the evening.    he informed me that his people suffered very much for the article of meat, and that he had not himself tasted any for several days.—
  • February 8, 1805
  • Journals
  • Lewis, Meriwether
February 25, 1805 - Clark, William
  • Clark 25th of February Monday 1805 we fixed a Windlass and Drew up the two Perogues on the upper bank and attempted the Boat, but the Roap which we hade made of Elk Skins proved too weak & broke Several times night Comeing on obliged us to leave her in a Situation but little advanced—    we were Visited by the Black mockerson (Black Moccasin (Omp-se-ha-ra)) Chief of the little Village of Big Bellies (Hidatsa Indians) , the Cheif of the Shoe (Hidatsa Indians, Awaxawi) Inds and a number of others    those Chiefs gave us Some meat which they packed on their wives, and one requested a ax to be made for hies Sun, Mr.
  • February 25, 1805
  • Journals
  • Clark, William
August 17, 1806 - Clark, William
  • Chabono (Charbonneau, Toussaint) wished much to accompany us in the Said Capacity if 〈he〉 we could have provailed the Menetarre (Hidatsa Indians) Chiefs to dcend the river with us to the U. States, but as none of those chiefs of whoes 〈set out〉 language he was Conversent would accompany us, his Services were no longer of use to the U' States and he was therefore discharged and paid up.   
  • and I walked to the lodge of the Chief whome I found Sorounded by his friends the men were Setting in a circle Smokeing and the womin Crying.   
  • Chief.    we then Saluted them with a gun and Set out and proceeded on to Fort Mandan (Fort Mandan (N.
  • August 17, 1806
  • Journals
  • Clark, William
Lewis & Clark among the Indians 3. The Arikara Interlude
  • When he arrived among the Arikaras, he became the object of much bickering between the Ashley Island village's civil chief Kakawissassa and a war chief named Kakawita. Both men wanted the honor and prestige of having Tabeau as a house guest.
  • When the captains returned in 1806, Kakawissassa told them he had given his chief's medal to yet another Sawa-haini chief, a man named Grey Eyes.
  • Knowing that there was "gellousy" among the three Arikara villages over whose chief was to be afforded highest honors, the captains might have exercised some caution in handing out uniforms and medals and in naming chiefs to certain ranks.
  • N.D.
  • Texts
  • James P. Ronda
August 11, 1804 - Ordway, John
  • Where we See a Grave where an Indian chief was buried 4 years ago called the Black bird (Blackbird) of the Mahar (Omaha Indians) Nation.   
  • S. in a bend of the River, Blackbird (Blackbird) , chief of the Omahas (Omaha Indians) , was buried on Blackbird Hill (Blackbird Hill) , Thurston County (Thurston County, Nebr.) , Nebraska (Nebraska) .
  • August 11, 1804
  • Journals
  • Ordway, John
October 11, 1804 - Clark, William
  • Clark (Clark, William) (Ricares (Arikara Indians) ) October the 11th Thursday 1804    we met in Council to hear what the Grand Chief Ka kaw issassa (Lighting Crow (Kakawissassa)) had to Say in answer to the Speech of yesterday The Grand Chief rose and spoke as follows i, e',— My Fathers—!   
  • October 11, 1804
  • Journals
  • Clark, William
November 2, 1804 - Clark, William
  • Lewis (Lewis, Meriwether) returned with a present of 11 bushe[l]s of Corn, our recaree (Arikara Indians) Chief Set out acccompanied by one Chief [NB: of Mandans (Mandan Indians) 〈& Minetarees (Hidatsa Indians) 〉] and Several Brave men, [NB: of Minitarees (Hidatsa Indians) & Mandans (Mandan Indians) ]    he Called for Some Small article which we had 〈given〉 [NB: promised] but as I could not understand him he Could not get [NB: (afd he did get it] [NB: leave out this]    the wind from the S.
  • November 2, 1804
  • Journals
  • Clark, William
October 5, 1805 - Ordway, John
  • we branded them on the near fore Shoulder with a Stirrup Iron, and cropped their fore mane So as we may know them at our return.    the old chief who we leave the care of our horses with has engaged to go on with us past his nation and leave the horses in the care of his two sons    our officers gave them Some Small presents &C.    another Chief engaged to go with us also.    towards evening we put two of the canoes which was finished in to the water.— Twisted Hair (Twisted Hair (Walamotinin)) (Walamottinin (Twisted Hair (Walamotinin)) ) of the Nez Perce (Nez Perce Indians) .
  • October 5, 1805
  • Journals
  • Ordway, John
September 29, 1804 - Clark, William
  • Satturday 18[0]4 Set out early    Some bad Sand bars, proceeded on    at 9 oClock we observed the 2d Chief & 2 principal men one man & a Squar on Shore, they wished to go up with us as far as the other part of their band, which they Said was on the river a head not far Distant    〈Cpt. Lewis (Lewis, Meriwether) 〉 we refused Stateing verry Sufficint reasons and was plain with them on the Subject, they were not pleased observed that they would walk on Shore to the place we intended to Camp to night, we observed it was not our wish that they Should for if they did we Could not take them or any other Tetons (Sioux Indians, Teton) on board except the one we had now with us who might go on Shore when ever he pleased—    they proceeded on, the Chief on board askd. for a twist of Tobacco for those men    we gave him ½ a twist, and Sent one by them for that part of their band which we did not See, & Continued on    Saw great numbers of Elk at the mouth of a Small 〈river〉 Creek Called 〈the〉 No timber (Cantier (No Timber) Creek) (—as no timber appeared to be on it.[)]    above the mouth of this Creek [NB: a Ricara (Arikara Indians) band of] the Panies (Pawnee Indians) had a Village 5 years ago,—    [NB: no remains but the mound which surrounded the town]    The 2d Chief Came on the Sand bar & requested we would put him across the river, I Sent a Perogue & Crossed him & one man to the S.
  • September 29, 1804
  • Journals
  • Clark, William
March 10, 1805 - Clark, William
  • we are visited by the Black mockersons (Black Moccasin (Omp-se-ha-ra)) , Chief of the 2d Manetarre (Hidatsa Indians) Village and the Chief of the Shoeman (Hidatsa Indians, Awaxawi) [NB: Shoe (Hidatsa Indians, Awaxawi) or Mocassin Tr (Hidatsa Indians, Awaxawi) :] Village or Mah hâ ha (Hidatsa Indians, Awaxawi) V. [NB: Wattassoans (Hidatsa Indians, Awaxawi) ]    those Chiefs Stayed all day and the latter all night and gave us man[y] Strang accounts of his nation &c    this Little tribe or band of Menitaraies (Hidatsa Indians) Call themselves Ah-nah-hâ-way (Hidatsa Indians, Awaxawi) or people whose village is on the hill.
  • March 10, 1805
  • Journals
  • Clark, William
October 16, 1805 - Clark, William
  • (Columbia River) in the Point Stard Passed the rapid opposit the upper Point of the Said Island and Passed a Small Isd. on Lard Side opposit, passed the lower point of the Island on Stard Side at 2 ½ miles    a gravelley bare in the river at 3 miles, river wide    Countrey on each side low, a rainge of hills on the west imedeately in front of the opposit side of Columbia (Columbia River) We halted a Short time above the Point and Smoked with the Indians, & examined the Point and best place for our Camp, we Camped on the Columbia River (Columbia River) a little above the point    I Saw about 200 men Comeing down from their villages & were turned back by the Chief, after we built our fires of what wood we Could Collect, & get from the Indians, the Chief brought down all his men Singing and dancing as they Came, formed a ring and danced for Some time around us    we gave them a Smoke, and they returned the village a little above, the Chief & Several delay untill I went to bead.   
  • October 16, 1805
  • Journals
  • Clark, William
May 4, 1806 - Ordway, John
  • we dined and proceed. on    Soon met one of the chiefs of the flat head (Flathead Indians) or Chopennish (Nez Perce Indians) tribe who we left our horses with & who went down to the narrows with us last fall.   
  • Side to a Small village where we bought only one dog and Camped    the head chief of the Chopennish (Nez Perce Indians) tribe Camped with us and a number more of his tribe who came down to meet us, &C— In the vicinity of former Silcott (Silcott, Wash.) , Asotin County (Asotin County, Wash.) , Washington (Washington) , on the Snake ("Lewises") River (Snake (Ki-moo-e-nim, Lewis's, Southeast Branch of Columbia) River) and some miles below the entrance of the Clearwater ("Kooskooskee") River (Clearwater (Flathead, Kooskooskee) River) , as Ordway (Ordway, John) mentions.
  • Probably the unidentified species that Lewis (Snake (Ki-moo-e-nim, Lewis's, Southeast Branch of Columbia) River) discusses on January 20, 1806, and this day, as resembling the sweet potato. Tetoharsky (Tetoharsky) , a chief of the Nez Perces (Nez Perce Indians) , whom the party met in October 1805.
  • May 4, 1806
  • Journals
  • Ordway, John
September 21, 1805 - Clark, William
  • Clark Thursday [NB: Saturday] 21st Septr. 1805 A fine morning    Sent out all the hunters in different directions to hunt deer, I myself delayd with the Chief to prevent Suspission and to Collect by Signs as much information as possible about the river and Countrey in advance.
  • found at this Camp five Squars & 3 Children.    my guide called to the Chief who was Encamped with 2 others on a Small island in the river, he Soon joind me, I found him a Chearfull man with apparant Siencerity, I gave him a medal &c. and Smoked untill 1 oClock a. m. and went to Sleep.
  • Celilo Falls (Celilo (Great) Falls) ; see below, October 22, 1805. The chief was probably misinformed about white men living there at the time.
  • September 21, 1805
  • Journals
  • Clark, William
September 12, 1806 - Clark, William
  • we made Some Small addition to his instructions by extending the number of Chiefs to 10 or 12 or 3 from each band including the Yanktons (Sioux Indians, Yankton) &c.
  • with the unfortunate Arikara (Arikara Indians) chief in the spring of 1805. Pierre Dorion, Sr. (Dorion, Pierre, Sr.) , again. By this message Jefferson (Jefferson, Thomas) attempted to reassure the Arikaras (Arikara Indians) that there was no foul play in the chief's death and retain their friendship for the United States; he was not successful.
  • September 12, 1806
  • Journals
  • Clark, William
August 31, 1804 - Clark, William
  • Clark 31st of August We gave a Certificate to two Men of War, attendants on the Chief    gave to all the Chiefs a Carrot of Tobacco—    had a talk with Mr. Dorion (Dorion, Pierre, Sr.) , who agreed to Stay and Collect the Chiefs from as many Bands of Soux (Sioux Indians) as he coud this fall & bring about a pea[ce] between the Sciuex (Sioux Indians) & their neighbours &.
  • The othe Cheif Said but little    one of the warreirs Spoke after all was don & promissed to Support the Chiefs, the promisd to go and See their Great father in the Spring with Mr.
  • August 31, 1804
  • Journals
  • Clark, William
October 24, 1805 - Clark, William
  • Lewis (Lewis, Meriwether) the two old Chiefs who accompanied us & the party & canoes who had all arrived Safe; the Canoes haveing taken in Some water at the last rapids. here we formed a Camp near the Village, The principal Chief from the nation below with Several of his men visited us, and afforded a favourable oppertunity of bringing about a Piece and good understanding between this chief and his people and the two Chiefs who accompanied us which we have the Satisfaction to Say we have accomplished, as we have every reason to believe and that those two bands or nations are and will be on the most friendly terms with each other.    gave this Great Chief a Medal and Some other articles, of which he was much pleased, Peter Crusat (Cruzatte, Pierre) played on the violin and the men danced which delighted the nativs, who Shew every civility towards us.   
  • The two Nez Perce (Nez Perce Indians) chiefs could no longer serve as interpreteres. Ronda (LCAI), 173. A references a figure from Codex H.
  • October 24, 1805
  • Journals
  • Clark, William
August 17, 1805 - Clark, William
  • those Indians Sung all the way to their Camp where the others had provd. a cind of Shade of Willows Stuck up in a Circle    the Three Chiefs with Capt. Lewis (Lewis, Meriwether) met me with great cordialliaty embraced and took a Seat on a white robe, the Main Chief imedeately tied to my hair Six Small pieces of Shells resembling perl which is highly Valued by those people and is prcured from the nations resideing near the Sea Coast.   
  • This nation Call themselves Cho-shon-nê (Shoshone Indians) the Chief is name Too-et-te-con'l Black Gun is his war name Ka-me-ah-wah (Cameahwait) —    or Come & Smoke.    this Chief gave me the following name and pipe Ka-me-ah-wah (Cameahwait) .
  • August 17, 1805
  • Journals
  • Clark, William
August 17, 1804 - Whitehouse, Joseph
  • LueBash (Labiche, François) returned By himself    Lost the Party and came to Camp with measige    Santdy 18 Friday August 17th    We remained still at same place, the men were employed repairing their Arms, and Cloathing; La'Beech (Labiche, François) 〈or〉 our Interpreter in the Evening came by himself to us and informed our Officers, that he had left the Zoto (Oto Indians) head chief, called the Pettit Wallow (Little Thief) , & 12 of his Chiefs & Warriors with Read (Reed, Moses B.) , who had deserted from us, 6 Miles from our Camp, and told our Captains, if any of the Mahaw (Omaha Indians) Indians were with us, we should remain still, but if none of them were then among us, to fire off our 〈Cannon〉 Swivel, the Zoto (Oto Indians) Indians being at Warr with the Mahaws (Omaha Indians) .— From "LueBash (Labiche, François) " on, the writing appears to be in the hand of No. 3.
  • August 17, 1804
  • Journals
  • Whitehouse, Joseph
September 25, 1804 - Gass, Patrick
  • The commanding officers made three of them chiefs and gave them some presents. Five of them came on board and remained about three hours.
  • The Indians remained with us all night. The chiefs named above and probably Warzingo (Warzinggo) and Second Bear (Second Bear (Matocoquepan)) (see Clark's (Clark, William) entry), but perhaps some unnamed "soldiers."
  • September 25, 1804
  • Journals
  • Gass, Patrick